| The Beasts of Man | |||||||||||||||||||||||||
| There was a man who once began with the heart of a man yet somewhere along the way, in the stealthy corruption of flattery and pride: the dominion of the 'adamah-soil of his heart had been given over to a lion. One day the man was reading in Daniel, and as he read what he had previously read so many times before, he prayed; "O heavenly Father, help me I pray thee, to understand your Word concerning the visions which you gave unto your servant Daniel." And as the man continued to read; the voice of a messenger returned an answer by querry, and said, "Perhaps the dream of Nebuchadnezzar concerns the same as the dream-vision given to his son BelTsha'tsar-Belsha'tsar-Belshazzar in the third year of his reign over Babylon, and the first concerns a perspective given to Nebuchadnezzar, and the other concerns a perspective given to Daniel." So the Beast of a man, with the heart of a lion, retired himself for the evening and lay upon his bed in contemplation of the matter; and the thoughts within his mind drifted away toward the four winds of heaven. And as the man lay resting his head upon his bed, with the four winds of heaven swirling about to his dread, his thoughts drifted back to the second beast of Daniel seven, which is a bear: And the voice of the messenger returned answer unto him again, and said, "Bring forth now your own hand from beside you, spreading the fingers of it apart, and station your hand before your face as a mirror." Now the natural and immediate impulse of the lion hearted man was to raise the one more powerful hand, of his one more powerful arm, of his one more powerful side; and to raise up the primary subconscious "weapon of choice" so as to behold his own mighty right hand stretched out before his face like a mirror. So the lion hearted man, from the four winds of his imagination, raised up his mighty right hand and spread forth his fingers to see what was become of his right hand of power: And behold; the right hand of the man, with fingers open-spread, was powerful, and bloodied, and bright purros-red. And, lo, and behold, there were three spirit-ribs in the mouth of it, between the teeth of it; just as the Scripture did say. And there was an earthquake, and lightning, and thunder, and the heaven was opened: and the Master Most High answered from the Four Winds of Heaven, and said, "If thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell." And the lion hearted Beast of the man began to understand the matter: for that powerful beast of a bear, like a mirror stationed opposing his face and glaring back at him, was as that same great mazleg flesh-hook of the ancient days of Samuel the Seer gone by, even a great Red Sword; the same which is used of all the wicked sons of Belial to "Rise up, and devour much flesh"… The First Beast of Revelation 13 is an unholy amalgamation of the flesh: Hosea 13:4-9 KJV 4. Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. 5. I did know thee in the wilderness, in the land of great drought. 6. According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. 7. Therefore I will be unto them as a lion: as a leopard by the way will I observe them: 8. I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them. 9. O Israel, thou hast destroyed thyself; but in me is thine help. Revelation 13:2 KJV 2. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. -- a) The lion is the "head of gold" which is the heart and mouth: for whatsoever proceeds out of the mouth comes forth from the heart; and those things defile the man. Therefore the beast has the mouth of a lion and speaks great things against YHWH. The lion beast is "given the heart of a man" in Daniel 7 which means that the lion beast-spirit consumes the heart of the man or woman whom it overtakes. Daniel 2:32 32. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, Daniel 2:37-38 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And as in all the dwellings of the children of men; the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them All. Thou art this head of gold. The soul of man is the "gold" like treasures in earthen vessels: However the "old man" sin nature is also a "head" of gold ... Daniel 7:2-4 KJV 2. Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. 3. And four great beasts came up from the sea, diverse one from another. 4. The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. Matthew 15:18-19 KJV 18. But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: |
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| -- b) The bear is the chest or "breast plate and arms of silver" which are the arms, hands, and the strength of "the deeds" of man, the flesh-works that he does with his hands. Hold your own hand up to your face with fingers outspread: are there not three ribs between the teeth of its mouth? It is given a great red sword. Daniel 2:39 KJV 39. And after (HSN#870 'athar) thee shall arise another kingdom inferior (HSN#772 'ara`) to thee, and another third kingdom of brass, which shall bear rule over all the earth. Original Strong's Ref. #870 Romanized 'athar Pronounced ath-ar' (Aramaic) from a root corresponding to that of HSN0871; a place; (adverb) after: KJV--after, place. Original Strong's Ref. #772 Romanized 'ara` Pronounced ar-ah' (Aramaic) corresponding to HSN0776; the earth; by implication (figuratively) low: KJV--earth, interior. Daniel 2:39 LIT (Literal Bible w/vertical Strong's #'s) 39. |0870| And in your place |6966| will arise |4437| kingdom |0317| another, |0772| lower (beneath) |4481| than yours, |4437| and kingdom |8523| third |0317| another |1768| {made} of |5174| bronze, |1768| which |7981| will rule |3606| in all |0772| the earth. "And in your place shall rise up a dominion beneath you" … 1 Samuel 2:12-14 KJV 12. Now the sons of Eli were sons of Belial; they knew not the Lord. 13. And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; 14. And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither. Daniel 7:5 KJV 5. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. |
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| -- c) The leopard is the "belly and thighs of brass" which have their origins in the four heads of the four rivers found in the very beginning of creation, (Genesis 2:10-14) and the Four sons of Yavan from Genesis 10:4. The third beast of the leopard is given dominion over all the earth and his god is his belly, the slow belly of a dragon. Jude 1:10-16 KJV 10. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12. These are spots ("hidden rocks" ASV) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; (autumn) trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13. Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. 14. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15. To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. |
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| Romans 7:14-25 KJV 14. For we know that the law is spiritual: but I am carnal, sold under sin. 15. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16. If then I do that which I would not, I consent unto the law that it is good. 17. Now then it is no more I that do it, but sin that dwelleth in me. 18. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19. For the good that I would I do not: but the evil which I would not, that I do. 20. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21. I find then a law, that, when I would do good, evil is present with me. 22. For I delight in the law of God after the inward man: 23. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24. O wretched man that I am! who shall deliver me from the body of this death? 25. I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Mystery Babylon Woman ~ The Flesh How long wilt thou go about, O thou backsliding daughter? For behold, saith YHWH, a new thing hath YHWH created in the earth: a woman shall compass a man! And the woman is mystery Babylon, and she is the FLESH, and her abominable flesh will be given to the fowls of heaven, and those ten shall eat her flesh and burn her with fire at the supper of the Great YHWH Almighty. Therefore, mortify the deeds of the flesh and walk according to the Spirit, and the only Way is through the doctrine of the Master Teacher, Mr. Torah himself, Yeshua Christou. In the announcement of the Jeremiah 31 new Covenant, (Hebrews 8:8-12 quotes the passage as such) we find the curious statement that "a female shall compass a warrior" or a "geber"-mighty one. Since the writer of Hebrews clearly quotes Jeremiah 31:31-34 almost verbatim and states it to be "a better covenant which was established upon better promises" then certainly this portion of the passage must be related to the Covenant, (also proving the entire section concerns the same is that Jer.31:15 concerns the prophecy of a "voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children", which children were killed by Herod at the birth of Christ). Jeremiah 31:22 KJV 22. How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman (HSN#5347 nqebah) shall compass (HSN#5437 cabab) a man (HSN#1397 geber). Original Strong's Ref. #5347 Romanized nqebah Pronounced nek-ay-baw' from HSN5344; female (from the sexual form): KJV--female. Original Strong's Ref. #5437 Romanized cabab Pronounced saw-bab' a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): KJV--bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). Original Strong's Ref. #1397 Romanized geber Pronounced gheh'-ber from HSN1396; properly, a valiant man or warrior; generally, a person simply: KJV--every one, man, X mighty. Jeremiah 31:22-27 22. How long wilt thou go about, O thou backsliding daughter? for YHWH hath created a new thing in the earth, A female shall compass-encircle a warrior-mighty-man. 23. Thus saith YHWH Tsabaoth, 'Elohey of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; YHWH bless thee, O habitation of justice, and mountain of holiness. 24. And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks. 25. For I have satiated the weary soul, and I have replenished every sorrowful soul. 26. Upon this I awaked, and beheld; my sleep was sweet unto me. 27. Behold, the days come, saith YHWH, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. The Revelation 17 Woman - Mystery Babylon THE FLESH COMPASSES THE INNER MAN John 4:16-18 16. Yeshua saith unto her, Go, call thy husband, and come hither. 17. The woman answered and said, I have no husband. Yeshua said unto her, Thou hast well said, I have no husband: 18. For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. What if the woman at Jacob's Well is Mary Magdalene? The five had fallen, the "one is" was cast out at Jacob's Well … And the other had not yet come ~ John 8:1-11 1. Yeshua went unto the mount of Olives. 2. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, (of the ephah-treasury). 4. They say unto him, Master, this woman was taken in adultery, in the very act. 5. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6. This they said, tempting him, that they might have to accuse him. But Yeshua stooped down, and with his finger wrote in the soil, 7. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8. And again he stooped down, and wrote in the ground. 9. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Yeshua was left alone, and the woman standing in the midst (of the ephah-treasury). 10. When Yeshua had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11. She said, "Oudeis, Kurie" (which is to say: "None, Master" in the Greek tongue) And Yeshua said unto her, Neither do I condemn thee: go, and sin no more. This woman speaks Greek, ("Oudeis, Kurie") and she is put into "the midst" of the Treasury where the Temple collection ephah-baskets are kept so that the common people may bring and give their alms, money, and coin offerings to YHWH in the Temple. John 8:20 20. These words spake Yeshua in the treasury, (GSN#1049 gazophulakion) as he taught in the temple: and no man laid hands on him; for his hour was not yet come. Original Strong's Ref. #1049 Romanized gazophulakion Pronounced gad-zof-oo-lak'-ee-on from GSN1047 and GSN5438; a treasure-house, i.e. a court in the temple for the collection-boxes: KJV--treasury. Notice that the woman is brought into "THE MIDST" (twice mentioned). The treasury section of the outer court of the temple was where the "EPHAH-BASKETS" were kept so that worshippers cold bring in coin and money offerings to YHWH. The entire story is reminiscent of the vision of Zechariah of the wicked woman in the ephah-basket. The woman is the flesh and the dragon is the mind of the flesh. There is the mind of Christ, who is the Head of the body of the church, and there is that old serpent who savors only the things of man, (which are the things of the flesh and the kingdoms of man). Colossians 2:18-19 KJV 18. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19. And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Notice the phraseology-word order of Colossians 2:18 in the LIT Bible: Colossians 2:18 LIT (Literal Bible w/vertical Strong's #'s) 18. |3367| No one |5209| you |2603| let give judgment |2309| wishing |1722| in |5012| humility |2532| and |2356| worship |3588| of the |0032| angels, |3739| things which |3708| he has seen |1687| pushing into, |1500| without |5448| a cause inflated |5259| by |3588| the |3563| mind |3588| of the |4561| flesh |0848| of him, It says: "THE MIND OF THE FLESH" Colossians 2:18 TUA (Transliterated Unaccented) 18. Medeis humas katabrabeueto thelon entapeinofrosune kai threskeia ton angelon, ha {*}heoraken embateuon, eike fusioumenos hupo tou nos tes sarkos autou, "tou nos tes sarkos" ~ "the mind of the flesh" The "mind of the flesh" is the will of the old man sin nature: "Egypt", "great of flesh", and that old dragon in the midst of his rivers, (Ezek.Ch.29-32). Therefore it is imperative that every believer PUT ON THE MIND OF CHRIST (a baptism of full immersion into the Word). Doctrinal purity and obedience will come only through this Way in Christ the Head of the body of the great congregation. And now the seven devils had been cast out, (if this also was Mary Magdalene) but there was still that final other, the "old man" sin nature, the "other" Mary in the case of Mary Magdalene, that one which Yeshua said comes back to his old "house" with seven other unclean spirits more wicked than himself. Luke 11:24-26 KJV 24. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25. And when he cometh, he findeth it swept and garnished. 26. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. Mark 16:9 9. Now when Yeshua was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. Matthew 28:1-2 1. In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. John 20:11-16 11. But Maria (TUA) stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12. And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Yeshua had lain. 13. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14. And when she had thus said, she turned herself back, and saw Yeshua standing, and knew not that Yeshua it was. 15. Yeshua saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, "Kurie, if thou have borne him hence, tell me where thou hast laid him, and I will take him away." 16. Yeshua saith unto her, "Mariam!" And, converted, this one saith unto him in Hebraisti: "Rabboni!" (which is to say: "Master!"). Now had Mary Magdalene been fully converted: And the "other" Mary, the eighth and of the seven, had been cast out. And "Maria" is now given the new name "Mariam" by the Risen Christ Yeshua. And like a child bursting with joy Mariam blurts out her first word in "Hebraisti" ~ "Rabboni!" which is to say: Master! ~ And a son was born into the kingdom! The "woman at the well" already had "five which had fallen" and one was, (which was not her "husband"). The "woman" caught in adultery is forgiven, (the seventh time) yet later at the tomb "the woman" (Mary Magdalene) came to the sepulchre who still had that "other Mary" with her, which is the eighth and of the seven and the old man sin nature that comes back seeking to re-enter his old "house". The woman caught in adultery was told to "go, and sin no more" yet apart from Christ we can do nothing. John 15:5 KJV 5. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
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| The "vine" is also likened to "the root" of the tree, (men are trees) or the spine, the conduit of the nervous system, the link from the head and mind to the body and all of its members. Apart from Yeshua the Word, who is both the Head and the Vine, we can do nothing. The Word is the double edged sword from the mouth of Christ: his doctrine, his teaching, his interpretation, which is of the Father. It is the sword of his mouth by which the head and mind of Rahab is wounded and cut to pieces, that same crooked serpent Leviathan, the Dragon, that old serpent. Strike the tongue of the sea of Egypt he will, strike it in the seven streams he will, in the seven torrents, in the great Day, so that the redeemed may walk over dryshod as in the days of old. This of which we speak is the Word of YHWH which shall never pass away and shall not return to him void. Psalms 89:10-11 KJV 10. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. 11. The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. |
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| Isaiah 51:9-10 KJV 9. Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? 10. Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? Isaiah 11:15-16 KJV 15. And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16. And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. |
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| Romans 16:19-20 KJV 19. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. The Dragon is the "Mind of the Flesh" ~ Isaiah 30:1-8 RSV 1. "WOE TO the rebellious children," says the Lord, "who carry out a plan, but not mine; and who make a league, but not of my spirit, that they may add sin to sin; 2. who set out to go down to Egypt, without asking for my counsel, to take refuge in the protection of Pharaoh, and to seek shelter in the shadow of Egypt! 3. Therefore shall the protection of Pharaoh turn to your shame, and the shelter in the shadow of Egypt to your humiliation. 4. For though his officials are at Zoan and his envoys reach Hanes, 5. every one comes to shame through a people that cannot profit them, that brings neither help nor profit, but shame and disgrace." 6. An oracle on the beasts of the Negeb (south). Through a land of trouble and anguish, from where come the lioness and the lion, the viper and the flying serpent, (HSN#8314 saraph-fiery-serpent) they carry their riches on the backs of asses, and their treasures on the humps of camels, to a people that cannot profit them. 7. For Egypt's help is worthless and empty, therefore I have called her "Rahab who sits still." 8. And now, go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come as a witness for ever. Ezekiel 29:1-4 RSV 1. IN THE tenth year, in the tenth month, on the twelfth day of the month, the word of the Lord came to me: 2. "Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt; 3. speak, and say, Thus says the Lord God: "Behold, I am against you, Pharaoh king of Egypt, the great dragon that lies in the midst of his streams, that says, 'My Nile is my own; I made it.' 4. I will put hooks in your jaws, and make the fish of your streams stick to your scales; and I will draw you up out of the midst of your streams, with all the fish of your streams which stick to your scales. Ezekiel 32:1-3 RSV 1. IN THE twelfth year, in the twelfth month, on the first day of the month, the word of the Lord came to me: 2. "Son of man, raise a lamentation over Pharaoh king of Egypt, and say to him: "You consider yourself a lion among the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers. 3. Thus says the Lord God: I will throw my net over you with a host of many peoples; and I will haul you up in my dragnet. |
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| And Egypt itself is "The Flesh" in Typology ~ Ezekiel 16:26 KJV 26. Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. Ezekiel 23:18-21 KJV 18. So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 19. Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. 20. For she doted upon their Paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. 21. Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth. Cretians and "slow bellies" (Titus 1:12) who walk according to the belly, even as Esau who sold his birthright for the temporary satisfaction of a meal for a day, and "whose god is their belly" (Philippians 3:19) even according as the serpent in the garden of Eden, from the very beginning, which was cursed to walk upon-according to his belly for a sign to all those who would walk, and therefore die, according to the flesh and the mind of the flesh. The saints are not so if we walk according to the Spirit. But if we walk according to the flesh we shall die. Daniel 8:23-25 KJV 23. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce (`Az) countenance, and understanding dark sentences, shall stand up. 24. And his power (HSN#3581 koach) shall be mighty, but not by his own power: (HSN#3581 koach) and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. 25. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. Original Strong's Ref. #3581 Romanized koach Pronounced ko'-akh or (Dn.11v6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: KJV--ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. Revelation 12:3-4 KJV 3. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 4. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. Hear, O Israel ~ And what is the Tail of the Dragon but the False Prophet? Isaiah 9:14-17 KJV 14. Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day. 15. The ancient and honourable, he is the head; (of gold) and the prophet that teacheth lies, he is the tail (of the Dragon). 16. For the leaders of this people cause them to err; and they that are led of them are destroyed. 17. Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still. |
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| Titus 1:12-16 KJV 12. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14. Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. |
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| Ye Olde Fisherman's Tale ~ Once there was a Sea Captain who called up two of his mariner fishermen before him and laid out the orders for the day; And he said to them both: "Go down to the Sea and cast in a crooked hook: Take the first fish that bites upon the crooked hook and snatching him from the Sea; suspend him in mid-air, squeezing the fish in your hand: And, behold, the gold will come forth out of his mouth. Then bring back to me and I will settle with each of you"... So the one wise mariner heeded the Word of his Captain, and went down to the Sea with a crooked hook, and cast it into the Sea: And, behold, a great hogfish, full of pride, darted up with a flash to the top of the Sea and bit down hard upon the crooked hook. So the wise mariner plucked him up from the Sea and suspended the hogfish in mid-air; squeezing him in his hand, for to remove the crooked hook from its jaw. And as the mariner held the fish and squeezed; the intense thlipsis-pressure was too great for the old hogfish and it gave up the golden `aza'zel double-horned toad which came forth out of its mouth. So the one wise mariner went on his way and returned to the Sea Captain with the golden `aza'zel double-horned toad locked up in his purse. Now the unwise mariner had said to himself: "I will rather go down to the lake, and cast in my net thence; and thus shall I have a multitude of fish by and by; and once I return with the gold then all that is the excess flesh will be mine for the keeping." So he went to the lake and cast in his net, and the catch was great; and he drew forth a great multitude of fish of all kinds: Yet from all of that which he had captured in his net; not did he find any such fish with any golden coin in its mouth. So he went on his way back to the Sea Captain, rich in flesh, yet not having found the gold. And when they two had arrived back at the camp the one wise mariner was called upon to give an account before the Sea Captain; and he said to his Captain: "Yea, Master, it was exactly as you had said, for lo and behold; this wily hogfish, full of pride, darted to the surface and bit upon that crooked hook as soon as ever I had cast it into the Sea! And, behold, a golden frog came forth from its mouth: even as it was suspended in mid-air, and in great tribulation, and here now is that golden frog. And the Sea Captain said unto him: "Well done thou wise and faithful servant: The golden toad of the `azazel is the psuche of a soul worth one shekel. Half is for me and the other half is in the place of you: Enter thou into a great feast prepared for all of my faithful mariners"... And then the unwise mariner was called upon to give an account; and so he answered, and said: "Not was it so as you had said, O Master, for though I dragged my net, and a great multitude of fish of all kinds were drawn up from the lake; yet was there not to be found any such fish with a gold coin in his mouth." And the Sea Captain said unto him: "O thou unwise and wicked servant! Had you gone to where I commanded you, and had done as I had commanded you, then would you have returned with the price that is upon your own head: Yet rather, in your greed, you went to my private lake and drew forth abundantly out of my own private stock! And the Sea Captain called his armored Centaurs, and commanded them, saying; "Take this wily hogfish from before me and cast him into my Sea"... |
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| THE FISHING STORY concerns the half shekel poll tax. Exodus 30 clearly states that it concerns the Atonement of the soul and keeping plague out of the camp. It applies to all the sons of Israel. In the same passage the bronze or brazen laver is commanded for the priests to wash in. However, this passage concerned the Tabernacle: later, as king Solomon built the Temple, he made the brazen Sea for the priests to wash in, (2 Chronicles 4:6). Exodus 30:11-18 11. And YHWH spake unto Moses, saying, 12. When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto YHWH, when thou numberest them; that there be no plague among them, when thou numberest them. 13. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering to the YHWH. 14. Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto YHWH. 15. The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto YHWH, to make an atonement for your souls. 16. And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before YHWH, to make an atonement for your souls. 17. And YHWH spake unto Moses, saying, 18. Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. Matthew 17:24-27 24. And when they were come to Capernaum, they that received the double drachma came to Peter, and said, Doth not your master pay the double drachma? 25. He saith, Yea. And when he was come into the house, the Yeshua anticipated him, saying, What thinkest thou, Simon? of whom do the kings of the earth take levy-tax or census-tax? of their own children, or of strangers? 26. Peter saith unto him, Of strangers. Saith unto him the yeshua, Then indeed are the sons exempt! 27. Notwithstanding, lest we should offend them, go thou to the thalassa-sea, and cast an hook, (GSN#44 agkistron) and the fish that first cometh up; raise up, (GSN#142 airo) and when thou hast opened his mouth, thou shalt find a stater: (GSN#4715 stater) that take, and give unto them in the place (GSN#473 anti) of me and thee. Original Strong's Ref. #44 Romanized agkistron Pronounced ang'-kis-tron from the same as GSN0043; a hook (as bent): KJV--hook. Agkistron - "bent" - "crooked" - "hook" Original Strong's Ref. #142 Romanized airo Pronounced ah'-ee-ro a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare HSN5375] to expiate sin: KJV--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). Airo - "to sail away" - "raise up" - "suspend in the air" Original Strong's Ref. #473 Romanized anti Pronounced an-tee' a primary particle; opposite, i.e. instead or because of (rarely in addition to): KJV--for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. Anti - "in the place of" - "instead" - "in the room of" Original Strong's Ref. #4715 Romanized stater Pronounced stat-air' from the base of GSN2746; a stander (standard of value), i.e. (specifically) a stater or certain coin: KJV--piece of money. 1 Stater = 1 Shekel = 4 Drachmas If then both Yeshua and Peter paid the half shekel poll tax required in Exodus 30 then both are Sons of Israel. Most would not argue this point concerning Yeshua but when it comes to Peter the many of the modern shepherd teachers would have difficulty accepting the major implications in regards to the Ekklesia-Church because they would have to admit that the Ekklesia-Chruch is the all Israel of YHWH and His Olive Tree. However, facts are facts, and the payment of the poll tax of Exodus 30 is revealed by Christ Yeshua to be spiritual in meaning. The payment to be paid is the unclean spirit of the `Aza'zel scapegoat which must be given up by the host as the price upon his head. This is true of everyone who will become a son of the Kingdom. Those who refuse to give up the false prophet spirit of the `Aza'zel do end up paired with him in destruction forever. Concerning the true sons of Israel; the High Priest Yeshua sends away the scapegoat with all the sins upon his head, which is true forgiveness of sins: "Son, be of good cheer; the sins of you are sent away" (forgiven). Matthew 9:1-7 1. And he entered into a ship, and passed over, and came into his own city. 2. And, behold, they brought to him a man sick of the palsy, lying on a bed: and Yeshua seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven (GSN#863 aphiemi) thee. 3. And, behold, certain of the scribes said within themselves, This man blasphemeth. 4. And the Yeshua knowing their thoughts said, Wherefore think ye evil in your hearts? 5. For whether is easier, to say, Thy sins be forgiven (GSN#863 aphiemi) of thee; or to say, Arise, and walk? 6. But that ye may know that the Son of man hath power on earth to forgive (GSN#863 aphiemi) sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7. And he arose, and departed to his house. Original Strong's Ref. #863 Romanized aphiemi Pronounced af-ee'-ay-mee from GSN0575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow): KJV--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. Aphiemi - "to send forth" (in various applications) It is the same throughout the entire Greek New Testament: APHIEMI = SENT AWAY = FORGIVEN Those teaching that Yeshua is our typological "scapegoat" are sorely mistaken. The scapegoat typology fulfillment was "Jesus Barabbas" the murderer, which one was released by Pilate at the request of the multitude; with the sins of murder, rebellion, and insurrection upon his head. However, "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out." Thus the true sons are only "exempt from the Temple Tax" because one cannot be a true son unless he has "endured unto the end" as Yeshua said. And those which endure unto the end will indeed have overcome in the hour of trial, which is for each in his or her appointed time, even a Baptism by Fire. Thus, Yeshua is Judge of the quick: which overcome in their appointed times and are quickened by him, and Yeshua is also Judge of the Dead: which are the "twice dead" of Jude 1:12 because they refused to receive the love of the Truth that they might be saved. Thus they are given "strong delusion" in their appointed times, (2Thes.2:1-12). ONLY THE TRUE SONS ARE EXEMPT Revelation 21:6-8 6. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7. He that overcometh shall inherit all things; and I will be his Theos, and he shall be my son. 8. But the fearful, and unbelieving, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the Thanatos-Death, the Second. The scapegoat is UNCLEAN from the moment the High Priest lays the sins of the people upon its head. Therefore it is sent away into the desert, deserted place, or wilderness. Leviticus 16:21-22 21. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22. And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. The scapegoat is not sacrificed but released: The same as was "Jesus Barabbas" ... Matthew 27:16-17 KJV 16. And they had then a notable prisoner, called Barabbas. 17. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? Matthew 27:16-17 TUA (Transliterated Unaccented Bible) 16. Eichon detote desmion episemon legomenon Iesoun {*} Barabban. 17. Sunegmenon oun auton eipen autois ho Pilatos, "Tina thelete apoluso humin, Iesoun {*} ton Barabban e Iesoun ton legomenon Christon? Matthew 27:16-17 16. And they had a notable prisoner, called JESUS BARABBAS. 17. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? JESUS THAT IS BARABBAS or JESUS THAT IS HAVING BEEN CALLED THE CHRIST? Therefore the following statement from the Master applies to ALL ~ John 5:14-15 KJV 14. Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15. The man departed, and told the Jews that it was Jesus, which had made him whole. Barabbas was a leader of insurrection and a physical "hands-on" murderer. It was not necessary that any sin be laid upon his head for him to fit the role because Yeshua HAD NO SIN to be laid upon a scapegoat; thus, no sins were laid upon Barabbas. Yet the penalty for sin, which is death, was laid upon Christ Yeshua who was innocent. This fits the same typology of the one goat chosen for YHWH, which is indeed sacrificed and its blood used in the ceremonies, and which Christ fulfills in the same Leviticus 16 typology. However, the `Aza'zel-scapegoat is sent away just as were the 2000 devils which Yeshua sent away out of the possessed Girgashite man of the Gergasenes. Those daemon legion were sent into the swine and into the Sea rushed the swine to their destruction. The swine are the typology of "throw away" flesh, or unclean vessels fit for destruction, just as the TARES (spirit) which are cast into the fire to be burned. All of it is for lessons of learning. The beast and the false prophet are not so much "taken" as is widely translated in the English renderings of Revelation 19:20. They are rather caught, seized, and "squeezed" as in "thlipsis megas" (great pressure) commonly spoken of as "great tribulation"… Revelation 19:20 20. And the beast was taken, (GSN#4084 piazo) and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Original Strong's Definition Strong's Ref. #4084 Romanized piazo Pronounced pee-ad'-zo probably another form of GSN0971; to squeeze, i.e. seize (gently by the hand [press], or officially [arrest], or in hunting [capture]): KJV--apprehend, catch, lay hand on, take. Compare GSN4085. Strong's Greek Definition for #4084 4084 // piazw // piazo // pee-ad'-zo // probably another form of 971 ; v AV - take 7, catch 2, apprehend 2, lay hand on 1; 12 1) to lay hold of 2) to take, capture 2a) of fishes 3) to apprehend 3a) of a man, in order to imprison him Revelation 16:13 13. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. The innocent blood of atonement never takes upon itself the impurities of sin but rather it atones, covers, and expiates. A more full understanding of Hebrews 9 sheds light upon these truths because the chapter concerns primarily the Day of Atonement from Leviticus 16. On that day ONLY was the high priest allowed to enter into the Holy of Holies. Leviticus 16:1-2 1. And YHWH spake unto Moses after the death of the two sons of Aaron, when they offered before YHWH, and died; 2. And YHWH said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. Hebrews 9:7-10 7. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8. The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. The writer of Hebrews states the high priest entered ONCE EVERY YEAR. He specifically speaks of the Day of Atonement - Yom Kippur. Hebrews 9:11-14 11. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to the Theo, purge your conscience from dead works to serve the living Theo? The "bulls and goats" are language clearly evident from Leviticus 16 but where do the "ashes of the red heifer" appear in Leviticus 16? The ashes of the red heifer are in the holy water of purification which the high priest must wash and bathe his flesh in before he performs the Yom Kippur ceremonies. Christ fulfills all of those sacrifices including the ashes of the red heifer, the bullock, and the goat chosen by lot for YHWH which was to be sacrificed. And so that we do not misunderstand what is being said; the writer of Hebrews insets in the midst of the passage the following statement showing that Yeshua is NOT the scapegoat, (the passage then continues into Ch.10). Hebrews 9:28 28. So Christ was once offered to TAKE UP (GSN#399 anaphero) the sins of many; and unto them that look for him shall he appear the second time WITHOUT SIN unto salvation. Original Strong's Ref. #399 Romanized anaphero Pronounced an-af-er'-o from GSN0303 and GSN5342; to take up (literally or figuratively): KJV--bear, bring (carry, lead) up, offer (up). It was imperative that this statement be included because Yeshua already explained that the unclean spirit returns to "the house" from whence he came. Therefore it is imperative that we understand that when Yeshua returns it is WITHOUT SIN and therefore he cannot be the `Aza'zel scapegoat which eventually goes into destruction and is cast down the side of a jagged rocky cliff. Yeshua takes away the sins of the world but that does not mean he folds our sin into himself. He takes it up and off of our heads and sends it away upon the head of the scapegoat `Aza'zel into the wilderness. The scapegoat typology is the same "OLD MAN" sin nature of which Paul speaks. Ephesians 4:17-27 17. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18. Having the understanding darkened, being alienated from the life of the Theou through the ignorance that is in them, because of the blindness of their heart: 19. Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20. But ye have not so learned Christ; 21. If so be that ye have heard him, and have been taught by him, as the truth is in Yeshua: 22. That ye put off concerning the former conversation the OLD MAN, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the NEW MAN, which after Theon is created in righteousness and true holiness. 25. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26. Be ye angry, and sin not: let not the sun go down upon your wrath: 27. Neither give place to the devil. The "OLD MAN" `Aza'zel is not to be allowed to return … Because he gives place to the Devil. Matthew 12:43-45 43. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. Luke 11:24-26 24. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25. And when he cometh, he findeth it swept and garnished. 26. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. NOWHERE does Yeshua say this statement applies only to "some" people. The "TESTER" returns with "two horns like a lamb" yet speaks as a Dragon. AND EVERY SERVANT OF YHWH SHALL BE TESTED ... THEREFORE TEST EVERY "SPIRIT" OF DOCTRINE ~ |
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