Yeshua
The Gospel of Mark Timeline
PALM SUNDAY
Mark 11:1-11 KJV
1. And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
2. And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
3. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
4. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
5. And certain of them that stood there said unto them, What do ye, loosing the colt?
6. And they said unto them even as Jesus had commanded: and they let them go.
7. And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8. And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
9. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10. Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11. And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
MONDAY
Mark 11:12-19 KJV
12. And on the morrow, when they were come from Bethany, he was hungry:
13. And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15. And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16. And would not suffer that any man should carry any vessel through the temple.
17. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18. And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19. And when even was come, he went out of the city.
TUESDAY
Mark 11:20-33 KJV
20. And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22. And Jesus answering saith unto them, Have faith in God.
23. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
27. And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28. And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29. And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30. The baptism of John, was it from heaven, or of men? answer me.
31. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32. But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33. And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
WEDNESDAY - THURSDAY
Mark 14:1 KJV
1. After two days was the feast of the Passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
THURSDAY - SUNDOWN
(Friday on the Hebrew calendar)
Mark 14:12-17 KJV
12. And the first day of unleavened bread, when they killed the Passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
13. And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
15. And he will shew you a large upper room furnished and prepared: there make ready for us.
16. And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
17. And in the evening he cometh with the twelve.
In that night, Friday 14th Nisan, Yeshua was betrayed and arrested.
The next morning, still Friday 14th Nisan, Yeshua was tried and crucified at 9AM
6:00 AM -~- First Hour
9:00 AM -~- Third Hour
12 Noon -~- Sixth Hour
3:00 PM -~- Ninth Hour
Mark 15:25-33 KJV
25. And it was the third hour, [9AM] and they crucified him.
26. And the superscription of his accusation was written over, THE KING OF THE JEWS.
27. And with him they crucify two thieves; the one on his right hand, and the other on his left.
28. And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
29. And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
30. Save thyself, and come down from the cross.
31. Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
32. Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
33. And when the sixth hour was come, [Noon] there was darkness over the whole land until the ninth hour [3PM].
Amos 8:9-10 KJV
9. And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10. And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
We know therefore, by these and other Scriptures, that Yeshua arose early the first day of the week which is undisputedly the opening of a Sunday, (at least not many dispute that fact). Albeit in the very twilight of the first day of the week it was, which would have been immediately after sunset of the High Day Shabbat-Sabbath, the night before Sunday morning AM, (in Hebrew reckoning). It was somewhere in Twilight between the High Sabbath and the first day of the week that he arose, in the twilight and dawning or opening of a Sunday.
Matthew 28:1-2 KJV
1. In the end of the Sabbath, as it began to dawn [twilight] toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
2. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
John 20:1 KJV
1. The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
We know that the same Sabbath was an High Day, meaning that it was 15 Nisan, the Passover and first Holy Convocation of the Feast of Unleavened Bread, and it fell on a normal weekly Sabbath which means that it was a full Saturday-Sabbath that the body of Yeshua was in the sepuchlre or tomb. Thereby we also may know that the Sabbath which Paul honored, preaching the Word every Sabbath day in the synagogues, would have been the same Sabbath day.
John 19:30-31 KJV
30. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, (for that Sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Matthew 12:7-8 KJV
7. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8. For the Son of man is Master even of the Sabbath day.
Revelation 1:18 KJV
18. I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
The Son of man is Master of Shabbat -~- And in it He Rested
It was therefore a Friday, 14 Abib-Nisan according to the commandment, that Christ Yeshua was crucified as the Passover Lamb. Christ was buried-entombed at sundown of that same Friday evening and his body remained in the sepulchre-tomb through the High Shabbat 15 Nisan. And it was at the First-fruits of the Harvest that Christ arose from the dead, (Yeshua is the "First-fruits Wave Sheaf Offering" presented before the Father). First-fruits of that year then fell at the twilight dawning 16 Nisan which was the morrow after the Shabbat of Passover-Unleavened Bread, which was the dawning of the first day of the "Sabbaton" weeks, (of the counting of the Omer) which also happened to be the dawning of a Sunday, the first day of the regular week, (dawn meaning Hebrew calendar reckoning after sunset of Saturday evening). All told it was probably not more than about 25 hours total but indeed the Resurrection occurred IN the Third Day. Thus it includes probably about the space of half an hour of evening 14 Nisan, all 24 hours of the High Shabbat Passover of 15 Nisan, and about the space of half an hour, twilight, of the 16 Nisan twilight dawning of Sunday, (Shabbat-Saturday night after sunset).
Now if we could just figure out what Yeshua meant by "three days and three nights" in the "kardia" (heart) of the "ge"-earth-soil-land-'adamah, (and sometimes Judaea). Seek and pray in another direction and perhaps ye shall find! Planet Earth does not have a Greek "KARDIA" or heart. Only "man-'adamah-soil-earth" has that kind of "kardia" (ie. "cardiac"). Jonah was indeed three literal days and three literal nights in the belly of the whale, (a living creature). However, the Son of man was not in the heart of a dead "planet Earth" and neither did he state that he would be, for the planet has no "kardia" and the sepulchre-tomb was not even earthen but, in fact, hewn out from the solid rock, (Matthew 27:60). It is the prophetic Jonah statement of three days and three nights which is misunderstood.
21 October 2011 ~
20 October 2011 was Shemini Atzeret, the Eighth Day, the Great Day of the Feast of Sukkot-Tabernacles. If one were going to pick a day for the "rapture" (besides Yom Teruah-Trumpets) it should have been Shemini Atzeret because it is the day after the Sukkot Week Festival which is considered more of an "afterglow" or "quiet time" with the Master when all of the crowds have gone back to their homes, cities, and daily lives.
21 October 2011 was Simchat Torah, (the day after the Sukkot Week thus following Shemini Atzeret). What Simchat Torah concerns is the ending of the Public Torah readings and the beginning of the new, (the readings end with Deuteronomy 34 and start over). Apparently the date was chosen by Camping because he was indeed following the Noanic flood dates of Genesis 7 & 8 (which main flood dates are 2/17 and 7/17). 7/17 is 17 Tishri which is the midst of the Week of Sukkot. The 150 days of the Genesis Flood are exactly 5 months. Camping correctly correlates these 5 months to coincide with the 5 months of Revelation Ch.9, (a typological "demonic flood" is implied). However, these dates run their courses every year: year in, year out, and they are TYPOLOGICAL SHADOWS.
"Simchat Torah (also Simkhes Toreh, "Rejoicing with/of the Torah") is a celebration marking the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly") which follows immediately after the festival of Sukkot in the month of Tishrei (mid-September to early October on the Gregorian calendar)."
http://www.hebcal.com/holidays/simchat-torah
Moreover this concerns the One Year, 490-Day, Ministry of Christ. Two primary dates are required and they are indeed available with attested history, modern technology, and currently available astronomical data. The first is the dating of the 15th year of the reign of Tiberius Caesar, (Luke 3:1) which is known to be September 28AD to September 29AD and is well attested even down to the exact year and day that the Roman Senate convened to confirm Tiberius as Emperor, (which is attested to be the date of 18 September 14AD). The other critical date is, of course, that of year of the Passover in which Christ was crucified. Because of the multitudes of theories and calculations done by the various scholars concerning such things; the best and most reliable information then must obviously come from outside of ourselves if it is to be worthy of consideration. The US Navy has provided the critical information necessary concerning the Spring Equinox dates for the time period in question. In addition, the first full moon to follow each Spring Equinox is also provided in their calculations, as well as the day of the week in which each full moon fell in each said given year, (the day of the week remained unaffected in the switch from Julian to Gregorian calendars). Because the Full Moon data is provided we can know, (within the accuracy of one to two hours) the date of the Passover in any of the following years listed below from the US Navy Oceanographic-astronomical data for the years in question. 14 Nisan would have fallen the day following the Full Moon dates listed below except in cases where the Full Moon falls on or before about March 27, (in which case on the Hebrew Calendar an extra "Ve-Adar" or "Adar II" intercalary "leap month" would have been added and is so stated as "Adar II" in the calculations below).
Example: "30 April 6 - 8 p.m. - Thursday" (bold red font below) would have resulted in a Passover date of 14 Nisan falling on the Friday of April 7, 30CE, commencing at sundown the evening before in the Hebrew Calendar reckoning.
Spring Equinoxes 1CE-38CE (AD)
FULL MOON
On or next after date of Equinox
CE
Time
Day
2 April 15
3 April 5
4 March 25
5 April 13
6 April 2
7 April 21
8 April 9
9 March 29
10 April 17
11 April 6
12 March 26
13 April 14
14 April 4
15 March 24
16 April 11
17 March 31
18 April 18
19 April 8
20 March 27
21 April 15
22 April 5
23 March 25
24 April 12
25 April 1
26 April 20
27 April 9
28 March 29
29 April 17
30 April 6
31 March 27
32 April 14
33 April 3
34 March 23
35 April 11
36 March 30
37 April 18
38 April 8
7 p.m.
Noon
5 a.m.
3 a.m.
11 a.m.
5 a.m.
6 a.m.
9 a.m.
6 a.m.
7 p.m.
Noon
Noon
2 a.m.
7 a.m.
0*
1 a.m.
7 p.m.
4 a.m.
7 p.m.
8 p.m.
Noon
11 p.m.
6 p.m.
7 p.m.
Noon
4 p.m.
3 a.m.
3 a.m.
8 p.m.
11 a.m.
9 a.m.
3 p.m.
3 p.m.
8 a.m.
2 p.m.
Noon
3 a.m.
Saturday
Thursday
Tuesday
Monday
Friday
Thursday (1)
Monday
Friday
Thursday
Monday
Saturday
Friday
Wednesday
Sunday
Saturday
Wednesday
Monday
Saturday
Wednesday
Tuesday
Sunday
Thursday
Wednesday
Sunday
Saturday (2)
Wednesday
Monday
Sunday
Thursday
Tuesday
Monday
Friday
Tuesday
Monday
Friday
Thursday
Tuesday
(2) Preceding Full Moon, March 21, 9 p.m.
* Midnight at the beginning of the given date.
http://www.usno.navy.mil/USNO/astronomical-applications/data-services/spring-phenom
Passover Dates 26AD - 34AD
Per US Navy Oceanographic Astronomical Data
Sundown of preceding evening is 14 Nisan Hebrew Calendar:
26AD - Sunday - 21 April - 14 Nisan (Adar II)
27AD - Thursday - 10 April - 14 Nisan
28AD - Tuesday - 30 March - 14 Nisan
29AD - Monday - 18 April - 14 Nisan (Adar II)
30AD - Friday - 7 April - 14 Nisan
31AD - Thursday - 26 April - 14 Nisan (Adar II)
32AD - Tuesday - 15 April - 14 Nisan
33AD - Saturday - 4 April - 14 Nisan
34AD - Thursday - 22 April - 14 Nisan (Adar II)
The remainder of the feasts, festivals, and their dates may be ascertained by very simple calculations once the dates of the Passovers are known. For instance Sukkot I, 15 Tishri, is always 176 to 177 days from 14 Nisan, (depending on which day the New Moon of 1 Tishri is sighted which is why there are Rosh Hashanah I & II). Likewise from Passover 14 Nisan to the first day of the tenth month, Tevet, (Hanukah VII) is always 251 to 252 days.
Numbers 4:1-3 KJV
1. And the Lord spake unto Moses and unto Aaron, saying,
2. Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
3. From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
Yeshua was required to be THIRTY to begin service in the Priesthood.
Luke 3:21-23 KJV
21. Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22. And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
23. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Spirit Holy Conception of Christ:
2BC - 24 Kislev - Hanukah I-VIII
Physical Birth of Christ 9 Months after Conception:
1BC - Sukkot-Tabernacles I-VIII
Year of Jubilee Proclaimed: (Re: Ezra 4 Chronology)
28AD - 10 Tishri - Yom Kippur
Commencement of 30th Year from Conception:
28AD - Hanukah I-VIII
Commencement of 30th Year from Physical Birth:
29AD - Sukkot-Tabernacles I-VIII - John 7:1-14
Baptism at Commencement of 30th Year from Conception:
28AD - 7 December - Hanukah VII - 1 Tevet - Genesis 8:5
40 Day Wilderness Fast immediately after Baptism - Genesis 8:6
Temptation overcome - Satan "sent away" - Raven - Genesis 8:7
Temple Ministry at Commencement of 30th year from Birth:
13 October 29AD - Midst of Sukkot Week - 17 Tishri - John 7:14
180 Day Temple Ministry of Christ - Commenced John 7:14
13 October 29AD (17 Tishri) -~- 9 April 30AD Resurrection (16 Nisan)
Exodus 12:5-6 KJV
5. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
6. And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
And the Pesach Lamb is to be a male of THE FIRST YEAR ~
Thus it was a One Year Ministry ~
Genesis 8:5-13 KJV
5. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
[1 Tevet - Hanukah VII - Baptism of Christ]
6. And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: [Forty Days Fast - Temptation of Christ]
7. And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. [the "wicked one" sent away for a season]
8. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
9. But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
10. And he stayed yet other seven days; and again he sent forth the dove out of the ark;
11. And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
12. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
13. And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
573BC = Ezekiel 40:1 ~ Year of Jubilee ~ Temple of Yeshua
1 Nisan 29AD = 601st Year (from 573BC) ~ First Month - First Day
Luke 4:13-21 KJV
13. And when the devil had ended all the temptation, he departed from him for a season.
14. And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15. And he taught in their synagogues, being glorified of all.
16. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18. The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19. To preach the acceptable year of the Lord.
20. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21. And he began to say unto them, This day is this scripture fulfilled in your ears. [1 Nisan 29AD]
Three Passover Feasts in the Gospel of John ~
Deuteronomy 16:16 KJV
16. Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:
By Law every male MUST appear before YHWH at the Feast of Unleavened Bread which begins with the Passover at sundown 14 Nisan, (15 Nisan is the first day of Unleavened Bread). However, Yeshua is in Galilee at the time of the second Passover of the Gospel of John mentioned in Ch.6 and does not go up to Jerusalem. If the Passover of John 6 is the normal Passover of Abib-Nisan than he broke the Law and would be disqualified as the "potential" Messiah. Therefore the second Passover of John, mentioned in John 6, CANNOT be the normal Passover which falls on the evening of 14 Nisan and is instead, most certainly, the second Pesach observed in the second month at evening on 14 Iyyar. The second Passover or "Pesach Sheni" had become more of a festival which was celebrated in the second month because by Law those who had missed the first Passover, for either being "unclean" by reason of a dead body or "in a journey afar off", were required to observe the Passover in the second month. Therefore it was kept also at Jerusalem in the second month amidst more of a "festival-like" atmosphere. Since Yeshua had already been to the primary Passover at Jerusalem the month before he would not have been required by Law to be at Jerusalem at the time of the second month Passover or "Pesach Sheni" mentioned in John 6:4.
Numbers 9:9-11 KJV
9. And the Lord spake unto Moses, saying,
10. Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
11. The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
Passover #1 = 18 April 29AD
14 Abib-Nisan ~ Yeshua goes up to Jerusalem
John 2:13 KJV
13. And the Jews' passover was at hand, and Jesus went up to Jerusalem.
Passover #2 = 18 May 29AD
14 Iyyar ~ Pesach Sheni Festival
Yeshua stays in Galilee ~ Feeding of the Five Thousand
John 6:1-5 KJV
1. After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
2. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3. And Jesus went up into a mountain, and there he sat with his disciples.
4. And the passover, a feast (GSN#1856 heorte-festival) of the Jews, was nigh.
5. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Original Strong's Ref. #1859
Romanized heorte
Pronounced heh-or-tay'
of uncertain affinity; a festival:
KJV--feast, holyday.
Passover #3 = 7 April 30AD
14 Abib-Nisan -~- "Good Friday" -~- The Crucifixion
The three Passovers of John are one Hebrew Calendar year from Passover to Passover. And from the Baptism of Yeshua in 7 December 28AD, (which was Hanukah VII and also 1 Tevet) unto the Resurrection of Yeshua as the Firstfriuts Wave Sheaf Offering on the "morrow after the High Shabbat" in the twilight dawning of 9 April 30AD/CE, were exactly 486 Days, (for there is no "leap year" in the Julian or Gregorian calendar in the years 29 or 30AD/CE).
7 December 28AD (1 Tevet) -~- 9 April 30AD (16 Nisan) = 486 Days
And those Four Days missing are as the Four Days of Lazarus ...
Three Days and an Hemisu: which are not subject to our time domain ...
Daniel 9:27 KJV
27. And he shall confirm the covenant with many for one week: (HSN#7620 shabuwa`) and in the midst of the week (HSN#7620 shabuwa`) he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Strong's Ref. #7620
Romanized shabuwa`
Pronounced shaw-boo'-ah
or shabuan {shaw-boo'-ah}; also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of HSN7650 as a denominative of HSN7651; literal, sevened, i.e. a week (specifically, of years):
KJV--seven, week.
However, the first portion of the Daniel 9 prophecy, (v.24-26 as stated above) does not employ "shabuwa`" (or the plural "shabu`ot") but rather a similar but opposite gender "shabu`iym" which is a word used nowhere else in Scripture except here (and the "three shabu`iym-weeks of days" of Daniel 10:2-3). Thus, the final verse of Daniel 9, (v.27) is most likely the only portion of the entire prophecy which concerns ONLY A LITERAL SEVEN-DAY WEEK because the word "shabuwa`" is indeed used in various other places where it is employed for a strictly literal seven-day week.
Feast of Weeks - Seven Weeks (49 Days) to Pentecost (50th Day)
Exodus 34:21-22
21. Six days thou shalt work, but on the seventh day thou shalt rest: in Earing time and in harvest thou shalt rest.
22. And thou shalt observe the feast of weeks, (HSN#7620) of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
Leviticus 23:15-16
15. And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16. Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the YHWH.
Deuteronomy 16:8-10
8. Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to YHWH thy 'Elohey: thou shalt do no work therein.
9. Seven weeks (HSN#7620) shalt thou number unto thee: begin to number the seven weeks (HSN#7620) from such time as thou beginnest to put the sickle to the corn.
10. And thou shalt keep the feast of weeks (HSN#7620) unto the YHWH thy 'Elohey with a tribute of a freewill offering of thine hand, which thou shalt give according as YHWH thy 'Elohey hath blessed thee:
Rightly so then, if one truly desires to fully adhere to the Scriptures, the primary understanding of the Seventieth Week of Daniel should be that of one single and literal seven day week. And this because the very same word from Daniel 9:27 (HSN#7620 "shabuwa`") is found throughout the Scriptures concerning the Feast of Weeks which we know is a literal seven weeks or seven Sabbaths.
And half of the Week was already fulfilled by the Master:
At the MIDST of the WEEK of Sukkot-Tabernacles ~
Leviticus 23:34
34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the YHWH.
John 7:2-14
2. Now the Jews' feast of tabernacles was at hand.
3. His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
4. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5. For neither did his brethren believe in him.
6. Then the Yeshua said unto them, My time is not yet come: but your time is alway ready.
7. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8. Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
9. When he had said these words unto them, he abode still in Galilee.
10. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11. Then the Jews sought him at the feast, and said, Where is he?
12. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
13. Howbeit no man spake openly of him for fear of the Jews.
14. Now about the midst of the feast Yeshua went up into the temple, and taught.
However, Yeshua fulfilled the last half of the Sukkot-Tabernacles Week before the first half. Therefore what portion remains is the first half of the Week which is a literal three days and an hemisu. Only one should understand that there is a "2000-year-ekklesia-age" time gap in the midst of the Week. And in the great day of the Feast, Shemini Atzeret, Yeshua cries out to all the world; through all the ages; to every man, woman, and child:
John 7:37-39
37. In the last day, that great day of the feast, Yeshua stood and cried, saying, If any man thirst, let him come unto me, and drink.
38. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet; for Yeshua was not yet glorified.)
But each in his own mow`ed - appointed time …
Leviticus 23:42-43
42. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43. That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am YHWH your 'Elohey!
Remember that YHWH also called His Son out of Egypt? (Matthew 2:15)
Where does the Son dwell now? Therefore we are the "Sukkah" or Booth.
The understanding then is that YHWH Himself dwells in "booths" not made with hands and you and I are the booths. Therefore let the Sukkah or Booth which you build be a holy one, perfect, for He dwells in it with us, (Immanuel - 'El with us). So we are to observe the days and teach our children these things for spiritual reasons and understanding. However, all year long and year-in, year-out, we build a Sukkah to the best of our abilities, with our hearts, minds, souls, and bodies, (and the washing of the water in the Word). The Sukkah represents the life and times which we build around ourselves: our temporary tent of dwelling in this land away from home. All of the teachings of Torah are cyclical, year-in, year-out, and certain things may be taught at certain times of the year but they each have their connected meanings for how we should ALWAYS conduct ourselves, (all year long). So by the time Passover comes back around we are commanded to purge out the leaven, (and teach it to be so). However, since leaven represents sin then this we also do continually and this is the reminder which is the Passover and Unleavened Bread Feast, (still every year even though Yeshua fulfills the Pesach Lamb, our sacrifice). Yet also there is a 2nd Passover-Unleavened Bread because here "we have no continuing city" (Hebrews 13:14) but rather we are like "in a journey afar off" and the Pesach Sheni commanded in Numbers 9:9-11 is at 14 Iyyar at evening. This is important prophetically speaking because of the two primary Noah flood dates written which were 2/17 and 7/17. In truth, all of the spring harvest celebrations are not completely fulfilled yet for each and every believer and portions of the fall feasts were in fact fulfilled, and are being fulfilled, by our High Priest Yeshua who lives evermore, officiating in the heavenlies, even according to the order of Melchizedek.
John 7 is then a partial fulfillment of the Fall Feasts but only the LAST HALF of the Sukkot-Tabernacles Week, (thus affirming once again the cyclical nature of Torah). It is the Feast of Tabernacles yet we are told by the writer of the Gospel of John that two Passover feasts had already taken place previously in the ministry of Yeshua, and yet here Yeshua clearly states that his time had not yet fully come. This then specifically informs the reader that there is a different timeframe regarding the public Temple Ministry of Christ, (180 days just as the great feast of Ahasuerus in Esther 1:4). We also are told that Yeshua commences his public Temple Ministry IN THE MIDST OF THE WEEK, (When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and eighty days).
Esther 1:3-4
3. In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
4. When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
John 7 is plain as day: It is the midst of the Sukkot Week and Yeshua cut it in half with the commencement of his Public Temple Ministry. The date is 17 Tishri, (7/17) and 180 days later, at the Passover, he was crucified on the eve of 14 Abib-Nisan according to the commandment and then Resurrected at First-Fruits, and Yeshua is indeed the Wave-Sheaf Offering and therefore said to Mary Magdalene: "Not do I adhere, (haptomai ~ "light the fire") for I am not yet ascended to my Father". So then if we go forward 180 days, (half of 360) from the midst of Sukkot, we arrive at 16-17 Nisan which is the midst of the week of Unleavened Bread and the date of the Resurrection and First-Fruits wave sheaf offering. Revelation 9 is then "Five Months" coinciding with the Genesis Flood dates, (2/17-7/17) and what comes at the "end of time" (Seventh Trumpet) is the first half of Sukkot-Tabernacles, but each in his appointed times; and a son is born into the kingdom, (and time is no more; and the second death hath no power). The age of the great congregation-ekklesia fits into the midst of the Sukkot Week like the wound in the "House of the Side" (Bethezel, HSN#1018 "Beyt-ha-'Etsel") and by his wounds we are healed. By commencing his Public Temple Ministry in the midst of the Sukkot Week Yeshua then cut the Week in half, cut the year in half, (a 180-day Public Temple Ministry) and was taken up into heaven on the very same day that Noah exited from the Ark and offered up a sweet smelling savor, the smoke of the burnt offering unto YHWH, (which occurred on 2/27 or 27 Iyyar and is found in Genesis 8:14-22). 27 Iyyar is 9 days before Shavout-Pentecost and is the same day Yeshua was taken up and "received into a cloud" (also the 40 days between 16 Abib-Nisan and 27 Iyyar are the same 40 days of Acts 1:3).
Genesis 7:11 (2/17 - 17 Iyyar)
11. In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Genesis 8:3-4 (7/17 - 17 Tishri)
3. And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
4. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
2/15 - 2/21 - Pesach Sheni for those "unclean" or "in a journey afar off"
2/17 - 7/17 - Both Floods - Five Months (150 Days).
Genesis Flood - Fountains of the deep broken up.
Revelation 9 "Flood" - Bottomless Pit opened up.
The Door into the Ark is a "wound in the side" (which YHWH closed up)
The House of the Side ~ HSN#1018 "Beyt-ha-'Etsel"
Zechariah 14:5
5. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: (HSN#682 'Atsel) yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and YHWH my 'Elohay shall come, and all the saints with thee.
Original Strong's Ref. #682
Romanized 'Atsel
Pronounced aw-tsale'
from HSN0680; noble; Atsel, the name of an Israelite, and of a place in Palestine:
KJV--Azal, Azel.
Original Strong's Ref. #680
Romanized 'atsal
Pronounced aw-tsal'
a primitive root; properly, to join; used only as a denominative from HSN0681; to separate; hence, to select, refuse, contract:
KJV--keep, reserve, straiten, take.
Original Strong's Ref. #681
Romanized 'etsel
Pronounced ay'-tsel
from HSN0680 (in the sense of joining); a side; (as a preposition) near:
KJV--at, (hard) by, (from) (beside), near (unto), toward, with. See also HSN1018.
Original Strong's Ref. #1018
Romanized Beyth ha-'etsel
Pronounced bayth haw-ay'-tsel
from HSN1004 and HSN0681 with the article interposed; house of the side; Beth-ha-Etsel, a place in Palestine:
KJV--Beth-ezel.
The mountain valley of Zechariah 14 reaches to "THE HOUSE OF THE SIDE"
John 19:34-37
34. But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37. And again another scripture saith, They shall look on him whom they pierced.
Tabernacles was cut in half, yet, as stated above, it is the LAST HALF of the Week of the Feast which is now already fulfilled by Christ in the John 7 passage. Then at the Last Great Day of the Feast Yeshua invites every man, woman, and child to enter into the Kingdom. And the Last Great Day of the Feast is again Shemini Atzeret; the holy convocation and solemn assembly, (atzeret) of the eighth, (shemini) day of the Feast of Sukkot-Tabernacles.
Leviticus 23:33-36
33. And YHWH spake unto Moses, saying,
34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHWH.
35. On the first day shall be an holy convocation: ye shall do no servile work therein.
36. Seven days ye shall offer an offering made by fire unto YHWH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHWH: it is a solemn assembly; and ye shall do no servile work therein.
John 7:37-38
37. In the last day, that great day of the feast, the Yeshua stood and cried, saying, If any man thirst, let him come unto me, and drink.
38. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
The date is 22 Tishri which is the date that every man, woman, and child was, and is, called by the Son of man into the Kingdom of heaven. However, if one then goes forward the 180 days from 22 Tishri then he has missed the week of Passover and Unleavened Bread. Only Christ is the Firstfruits, yet we follow in his footsteps according to the Passover of the fourteenth of the second month Iyyar, provided in Torah, for those who are "unclean" or "in a journey afar off" according to the passage.
Numbers 9:10-11
10. Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto YHWH.
11. The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
Are we in "a journey afar off" according to the Scripture?
Hebrews 13:11-14
11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12. Wherefore Yeshua also, that he might sanctify the people with his own blood, suffered without the gate.
13. Let us go forth therefore unto him without the camp, bearing his reproach.
14. For here have we no continuing city, but the one imminently coming we seek.
This typology is prefigured in the great Passover of the second month observed by king Hezekiah in II Chronicles 29 & 30. Also, Hezekiah was a king of Judah which means the typology includes the Jews and means that the city spoken of is Jerusalem of above. Read both chapters of II Chronicles 29 & 30 which include the cleansing of the Temple and the celebration of the Pesach Sheni in the second month according to the commandment. This occurred because the Temple and people were not prepared at the time of the normal Passover. Hezekiah then later also had fifteen years added to his life by the turning back of the shadow of the Sundial of Ahaz ten degrees by YHWH. Hezekiah was promised, and that was the sign, that he would be healed and GO UP into the House of YHWH the THIRD DAY, (II Kings 20:5-11, Isaiah 38:5-22, Matthew 27:52-53).
Remember also that we are baptized into the death of Christ, (Romans 6:3) and Nicodemus-Lazarus, (Greek for Eleazar) who was also Simon the Zealot or Simon Zelotes, and brother of Mary and Martha, and one of the twelve: this same Nicodemus was forced to observe the second Passover since he was a Pharisee and teacher of Israel and would surely have heeded the commandment as prescribed. It was Nicodemus and Joseph of Arimathaea who took the dead body of Yeshua and spiced, wrapped, and laid him in the sepulchre on the late Friday eve 14 Nisan, just before sunset, and the oncoming Shabbat-Saturday, High Day, and Passover of YHWH on 15 Nisan. Thus, Nicodemus defiled himself by contact with the dead body of Christ because "he loved Yeshua the most" as he clearly stated on more than one occasion in what we commonly refer to now as the Gospel of John, (See: House of Annas). No teacher of Israel would have done such a thing on the evening of a high Shabbat Passover and start of Unleavened Bread without being full of love for the person because he would know that he would be defiling himself with a dead body and be ceremonially "unclean" for the entire week of the Feast of Unleavened Bread; anyone defiled with a dead body is defiled for seven days, (Number 19:11). The point is that the second Passover "resets" the appointed times of the saints and this reset begins with Nicodemus who is Lazarus, which is Greek for Eleazar, which in turn is in reference to the fulfillment of the everlasting priesthood and covenant of peace which was promised in Numbers 25:12-13 because of the actions of Phinehas the son of Eleazar who was ZEALOUS, (as in Simon the Zealot-"Zelotes"). The five months of the "reset" year run, typologically speaking, from 2/14 to 7/14 on the Hebrew calendar. This is from the second Passover, or Pesach Sheni to the day before Sukkot-Tabernacles, which are 150 Days.
The two main Noah flood dates are 2/17, (Noah and his family entering the Ark) and 7/17, (the Ark resting upon the mountains of Ararat) which are the 150 days written in the passage, which are exactly Five Months. This is the "locust flood" in the Revelation 9 typology and those who overcome will have jeoparded their lives to the death in the "high places of the field at Megiddo" (Judges 5:18-19 and Revelation 12:11) at the first day of Sukkot-Tabernacles, (again typologically speaking). They are slain, (spiritual-supernal meaning the soul) for refusing to bow the knee to the "old man" Baal nature who always comes back with seven others more wicked than himself looking to retake his empty house from which he was once cast out; and that is, once again, each in his own appoointed time.
PENTECOST ~
Acts 2:16-21
16. But this is that which was spoken by the prophet Joel;
17. And it shall come to pass in the last days, saith the Theos, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18. And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19. And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20. The sun shall be turned into darkness, and the moon into blood, before the coming of the day of Kuriou the great and memorable-notable:
21. And it shall come to pass, that whosoever shall call on the name of the Kuriou shall be saved.
And they overcome by the blood of the Lamb and by their testimony; which is to die for. And with those three days and a hemisu which follow this testimony of faith, which is required of all, the Spirit of Life from Theou enters into those who overcome, and they are "stood up" and called up to a meeting in the air, and in this way are we ever with the Kuriou. These are raised at the midst of the Week of Sukkot when it all began with the public Temple Ministry of Christ in John 7. The three days from 15 Tishri until 17 Tishri and the midst of the Feast of Sukkot, are the same Three Days and an Hemisu which remain: "a Time, Times, and the Half". However, the date is typologically speaking and not necessarily the actual Hebrew date on the calendar though the times do add up according to the Four FASTING-FAMINE days given in Zechariah 8:19, (ie. the 1290, 1335, 2300) because that kind-genos cometh out by nothing but prayer and Fasting.
The full cycle, like a full shekel or the four drachma-stater poll-tax coin, is completed in Christ. Yet life is not over in this baptism into his death but rather it will have just begun anew; for then come the seven months of Ezekiel 39 to cleanse the whole land and remove all the "bones of the leaven" of the "old man" Gog before the next Passover arrives. The Five Months of Revelation 9 and the Seven Months of Ezekiel 39 are a full "reset year" and once the year is reset to this point then evermore we go up to worship the King at Sukkot: in prayer, on our knees, to the city of the Living YHWH. And we finish running the race as the Scripture states, and that race track is stadia, stadion, furlong, which is circular, and which is why I try to avoid using the phrase "three days and a half" as is translated into English in most translations because Revelation 11:11 surely says:
Three Days and an Hemisu … And yes those are the saints in Rev 11 ...
Matthew 12:38-41 KJV
38. Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40. For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart (GSN#2588 "kardia") of the earth (GSN#1093 "ge").
41. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Original Strong's Ref. #2588
Romanized kardia
Pronounced kar-dee'-ah
elongated form from the primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:
KJV--(+ broken-)heart(-ed).
Original Strong's Ref. #1093
Romanized ge
Pronounced ghay
contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):
KJV--country, earth(-ly), ground, land, world.
However, it is the second statement concerning Jonah that dooms the people and the great city of that time because Yeshua speaks ONLY of "the signs of the times" and the sign of the prophet Jonah is used once again even in the same Gospel account of Matthew to delineate the difference:
Matthew 16:1-4 KJV
1. The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4. A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
What happened in the story of Jonah the prophet? A day is a year: Jonah went into the Great City "ONE FULL DAY" (which is the ONE YEAR Ministry of Christ Yeshua) and Jonah then proclaimed: "YET FORTY DAYS" and Nineveh will be destroyed! However, the Ninevites repented and so YHWH also repented of the destruction which he had intended to bring. In the case of the religious leaders in the time of Yeshua; the Pharisees, Sadducees, and Scribes: they rather did not repent and instead killed "That Prophet" who is the Holy One of YHWH. And FORTY DAYS later the Great City, (Jerusalem of below) was destroyed.
Jonah 3:1-5
1. And the Word of the YHWH came unto Jonah the second time, saying,
2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
3. So Jonah arose, and went unto Nineveh, according to the Word of YHWH. Now Nineveh was an exceeding great city of three days' journey.
4. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5. Now the men of Nineveh believed in 'Elohiym, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
30 AD/CE -~- 70 AD/CE = 40 Years
And now everything is spirit-supernal because Torah and the Kingdom is Spirit. As for those who do not overcome I suppose they have "near death experiences" and the like experiences such as "alien encounters" or abductions, angelic visitations, apparitions, and it is not necessarily "three days" because apparently they did not overcome, (Jude 1:12). This is not to say anyone having such an experience is now lost because no man knows the day or the hour of the true appointment before its time. However, be not deceived; those who do not overcome in the time of their appointment are given strong delusions of self grandeur, even seeing themselves as mighty ones; And this I know because in the vision I was slain for refusing to bow the knee to the Baal image of myself as a mighty one: And oh what a mighty one that "old man" little horn sporting the countenance of `Az thought himself to be! even me!! And when it came to pass I was astonished; and was desolated for the days.
Revelation 11:8-13
8. And the carcasses of them are in the broad place-plateau of the great city, which spiritually is called Sodom and Egypt, where[soever] also the Kuriou of them was posted-crucified.
9. And they of the people and kindreds and tongues and nations shall see their carcasses three days and an hemisu, and shall not suffer their carcasses to be placed in tombs.
10. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send offerings one to another; because these two prophets tormented them that dwelt on the earth.
11. And with the three days and an hemisu the Spirit of life from the Theou entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12. And they heard a great voice from heaven saying unto them: "Anabatehode!" And they ascended up to heaven in a cloud; and their enemies beheld them
13. And the same hour was there a great earthquake, and the tenth part of the city fell, and were slain in the earthquake names of men seven thousand: and the remnant were affrighted, and gave glory to the Theou of heaven.
And no man knows the day or the hour
And each in his own mow`ed - appointed time
Enoch and the Book of Giants
Daniel 8 Transliteration ~ Daniel 11 Prince of Persia
Ruling Seven Mountains with a Rod of Iron
A Sower Went Forth To Sow ~ The Stars of Heaven
Beasts of Man ~ David and Goliath ~ Herodian Dynasty
Olivet-Zeytiym ~ House of Annas
TETRAGONOS: Four Corners
17-153-969 Temple of Yeshua
Great Pyramid Internal Tetrahedron Capstone
Ezekiel Temple: Temple of a Man
Testimony Dreams Visions
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