Transliteration
The Prince of Persia
A Sower Went Forth To Sow ~ Ruling Seven Mountains with a Rod of Iron
Chronology of Christ ~ Ezra 4 Chronolgy ~ Olivet Zeytiym ~ Ten Weeks of Enoch
Enoch and The Book of Giants ~ David and Goliath ~ House of Annas ~ Herodian Dynasty
TETRAGONOS: Four Corners
17-153-969 Temple of Yeshua
The Great Pyramid of Giza Internal Tetrahedron Capstone
Ezekiel Temple: Temple of a Man
36. And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
37. For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith YHWH; and I will send the sword after them, till I have consumed them:
38. And I will set my throne in Elam, and from there I will destroy the king and the sariym-princes, saith YHWH.
Daniel 8:2
2. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
The Prince of Persia
Isaiah 45:1-7
1. Thus saith YHWH to his mashiyach, to Cyrus, [Kowresh] whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2. I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3. And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, YHWH, which call thee by thy name, am the 'Elohey of Israel.
4. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
5. I am YHWH, and there is none else, except me there is no 'Elohiym! I girded thee, though thou hast not known me:
6. That they may know from the rising of the sun, and from the west, that there is none beside me. I am YHWH, and there is none else.
7. I form the light, and create darkness: I make peace, and create evil: I, YHWH, do all these things.
There is only One who will defeat the Prince of Persia because the two "leaved gates" are open, concerning the spiritual things, even as revealed in the night that Belshazzar was slain: "the joints of his loins were loosed and his knees smote one against another" and the two leaved gates cannot be shut according to the Scripture. "In this way shall all Israel be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins."
Yeshua "Nagiyd of the Covenant" was NUMBERED with transgressors:
Isaiah 53:10-12
10. Yet it pleased YHWH to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of YHWH shall prosper in his hand.
11. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12. Therefore will I divide to him through the many, and with the mighty shall he divide the spoil; for he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Daniel 9:23-26 Transliteration
23. Bitchilat tachnuwneykayatsa' dabar. Wa'niy ba'tiy lhagiyd, kiy chmuwdowt 'atah. Uwbiyn badabar whaben bamar'eh!
23. In the commencement of thy supplications came forth the Word. And I have come for the declaration; for much beloved you are: Understand in the Word and have the understanding in the vision!
24. Shabu`iym shib`iym nechtak `al- `amka w`al- `iyrqadsheka lkale' hapesha`, uwlhatem {*} chaTa't {*},uwlkaper `awon, uwlhabiy' tsedeq `olamiym, wlachtom chazownwnabiy', wlimshoach qodesh qadashiym.
24. Seventy weeks are decreed upon thy people and upon thy holy city: to finish the transgression; and to make an end of sins; and to atone for iniquity; and to bring in righteousness everlasting; and for the closing of the vision and prophecy; and to anoint the holy holies.
25. Wteda` wtaskel min- motsa' dabar lhashiyb wlibnowtYruwshalaim, `ad- mashiyach, nagiyd, shabu`iym shib`ah. Wshabu`iym shishiym uwshnayim tashuwb wnibntah rchowbwcharuwts uwbtsowq ha`itiym.
25. Know therefore and understand: From the going forth of the Word, for the turnings and the buildings of Jerusalem; until a mashiyach, [Kowresh-Parac], a nagiyd, [of the Covenant] shall be seven weeks. And sixty and two weeks [Jerusalem] is turned back; and the broad place shall be built, and the tough digging, even in the troubles of the times.
26. W'achrey hashabu`iymshishiym uwshnayim yikaret Mashiyach w'eyn low. Wha`iyrwhaqodesh yashchiyt `am nagiyd haba'. Wqitsow basheTep, w`adqets milchamah -- nechretset shomemowt.
26. And after the sixty and two weeks shall a mashiyach [Parac] cut, [a league] but there is not [any help] for him [Daniel 11:45]. And the city and the holy he doth corrupt; the people of the Nagiyd to come, and his end [Nagiyd] is in a flood, [Daniel 11:22] and unto the end of the war desolations are determined.
27. Whigbiyr briytlarabiym shabuwa` 'echad. Wachtsiy hashabuwa` yashbiytzebach uwminchah. W`al knap shiquwtsiym mshomem, w`ad- kalahwnechratsah titak `al- shomem.
27. And he [Nagiyd] shall confirm the Covenant for the many one week. And in the midst of the week he doth Shabbat the sacrifice and oblation. And for the overspreading of abominations it shall be desolated; even unto the consummation; and that determined shall be poured upon the desolate.
Luke 22:37 KJV
37. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned (numbered) among the transgressors: for the things concerning me have an end.
And "his end" (point aimed at) was indeed "in a flood" ~ "a great multitude"
Matthew 26:47 KJV
47. And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Daniel 11:22
22. And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the Nagiyd of the Covenant.
Daniel Chapter 11 ~ Transliteration Translation
1. Also I, in the year first for Darius the Mede, I stood for strength and for a ma`owz-stronghold for him.
2. And now the truth I announce to you; Behold, yet three kings shall stand for Parac. And the fourth [not given the title of "king"] shall accumulate great wealth from the whole. And as he strengthens in his wealth he shall awaken the whole of the kingdom of Yavan.
3. And stands a mighty king, and the dominion of his rule is great. And he shall do according to his desire. [1st king to Yavan]
4. And according as he stands, his kingdom shall be torn-burst, and shall be divided-halved to the four winds of the heaven, but not to his posterity, and not according to the likeness-dominion which he rules. Because torn away is his kingdom, and for different-others out of a balance-bar of separation these.
5. And strong is the king of the Negev. And from his princes also stronger above him shall be. And the rule of dominion is great his kingdom.
6. And to the end of years they shall be leagued-compacted-charmed, and the daughter of the king of the Negev shall come to the king of the North [1st king to Parac] to make agreements-concords. But not shall be enclosed the power of the shoulder-arm, and not shall he stand, neither his arm. And she shall be given up, and those bringing her, and her begetter, and those of her strength in those times.
7. And stands from a shoot of her roots the station of him. And he shall enter into the forces; even he shall enter into the ma`owz-defenses of the king of the North, and shall work amongst-in them, and shall become strong.
8. And collecting the gods of them, with the molten images of them, with their desirable vessels of silver and gold taken captive; he shall bring into Egypt. And him: years he stands more from the king of the North.
9. And the king of the Negev shall come through the kingdom, and shall return to his own 'adamah-land.
10. But his sons shall stir up-contend, and shall gather a multitude of many forces, and shall come and enter in, and inundate. And crossing over, he shall return, and shall contend unto his ma`owz-stronghold.
11. And shall be grieved to bitterness-choler the king of the Negev, and shall go forth and consume-war with him, with the king of the North
[2nd king to Parac] and shall stand a great multitude, and is given the multitude into his hand.
12. And taken away-up is the multitude, and his heart is exalted-lifted up, and he causes myriads to fall, but not he is `azaz-stout-strong.
13. And the king of the North shall return, and shall stand up a multitude greater than the first. And at the end of those times a second year he shall come and enter in with great forces and much wealth.
14. And in those times shall many stand up against the king of the Negev. And the sons of the violent-ravenous ones of your people shall rise up to the positioning of the vision, and they shall stumble-fall.
15. And the king of the North shall come, and shall pour out a siege mount, and shall capture the city fortifications, and the shoulders-arms of the Negev shall not stand, neither his choice-select people, and there is not any power to stand.
16. And he that comes against him shall do according to his desire, and there is none to stand to his face, and he shall stand in the Tsebiy Land, and the consummation is in his power-hand.
17. And he shall set his face to enter in with all of the force of his kingdom, and upright ones with him, and he shall act, and a daughter of the women shall be given for him to corrupt it, but not shall it stand, and not for him shall it be.
18. And he shall set his face to the 'iyiym-isles, and shall capture many; but a ruler shall make to cease his open shame to him. No more his disgrace will return to him.
19. And he shall turn his face to the ma`owz-strongholds of his own land, and he shall stumble, and fall, and not be found.
20. And shall stand unto his station [3rd king to Parac] an exactor crossing over the glory of the kingdom, but in days few he is torn-burst, and not in anger, and not in battle.
21. And shall stand unto his station [4th to Parac] a vile one, and not shall they give over him the honor of the kingdom, and he shall enter in peace-security-safety, and shall seize the kingdom through flatteries-intrigues.
22. And the shoulders-arms of the flood shall sweep them away from before him, and they shall be burst, yea, also the Nagiyd-Prince of the Covenant.
23. And out from the league-compact-charms with him, he shall work deceitfully, and shall ascend, and shall become mighty in a small people-nation-gowy.
24. Through peace even into the fatness of the province he shall enter, and shall do what not did do his fathers, nor his fathers' fathers: the plunder, and the spoil, and the goods he shall scatter to them. And against the fortifications he shall devise cunning machinations, even until the time.
25. And he shall stir up his power and his heart against the king of the Negev in great forces. And the king of the Negev shall be stirred to the battle in forces great, even mighty unto vehemence, but not shall he stand; for cunning machinations are weaved over-upon him.
26. And the eaters of the portions of his delicacies shall tear him, and his forces shall be inundated-swept-away, and many shall fall down slain.
27. And both of these kings hearts are for evil, and over one table they speak lies, but not shall it prosper, for yet the end is for the appointed time-place-mow`ed.
28. And he shall turn his land into great wealth, and his heart is against the holy covenant, and he shall act, and return to his own land.
29. At the appointed time-place-mow`ed he shall return and enter into the Negev, but not shall it be as the former, and not shall it be as the latter.
30. For shall enter into him tsiyiym-desert-dweller-nomads of Kittiym, and he is grieved, and returns; and furiously against the holy covenant he shall act-work, and shall return, and have intelligence concerning those who forsake-loosen the holy covenant.
31. And shoulders-arms from him shall stand, and shall pollute-bore-into the ma`owz-stronghold of the miqdash-sanctuary, and shall take away the Tamiyd, and shall place the abomination of desolation.
32. And the violators of the covenant he shall defile by flatteries, but the people knowing their 'Elohay shall bind-restrain-conquer, and shall act.
33. And those understanding of the people shall discern-instruct for the many; yet shall they fall by sword, and in the flashing-tip of the blade, and by captivity, and by spoil-plunder [for the] days.
34. And in their wavering they shall be helped a little help, but many shall be woven-entwined amongst them by smooth flatteries.
35. And from those with understanding shall stumble-fall, for to saraph-fire-refine in them, and for to examine-select-brighten, and to whiten unto the time of the end, because it is yet for the mow`ed-appointment.
36. And the king shall act according to his desire, and shall exalt himself, and shall magnify over every god, even against the 'El of 'eliym he shall speak marvelous things; and shall prosper until the consummation of the za`am-fury; for what is determined shall be done.
37. And the 'Elohey of his forefathers not shall he acknowledge, even concerning the desire of women, even concerning all gods not shall he acknowledge: for over all he magnifies!
38. And unto a god of ma`owziym-strongholds upon his station he shall honor, even a god which his forefathers knew not shall he honor in gold, and in silver, and in costly-precious stones and pleasant things.
39. And he shall act to the mibtsar-fortresses of the ma`owziym-strongholds with a strange god, which he shall revere, lavishing much glory, and shall have dominion in the many, and the 'adamah-land shall he divide for a price.
40. And in the time of the end shall putsch at him the king of the Negev, and shall storm over him the king of the North; in rekeb-chariot-teams, and in parashiym-steed-teams, and in many 'oniyah-ships. And he shall enter into the 'erets-lands, and shall inundate-flood, and shall cross over.
41. And he shall enter into the 'Erets ha-Tsbiy, and many shall be felled, and these are birthed from his power-hand: Edom, and Moab, and the first-crowned sons of `Ammon.
42. And he shall stretch forth his power-hand into the 'erets-lands, and the 'erets-land of Mitsrayim-Egypt shalt not escape.
43. And he shall have dominion in the hidden treasures of the gold, and the silver, and in all the precious things of Mitsrayim-Egypt, and Lubiym and Kushiym are in the goings-steps of him.
44. But rumors shall vex him from the rising sun and from the North; and he shall go forth in great fury to the shamad-desolation, and to devote many into destruction.
45. And he shall drive in the stakes of the tents of his (HSN#943) 'appeden-'Apadana palace between the seas in the holy mountain- Tsebiy; and he shall come to his end, and there is nothing-none to help him.
The most significant Persian Stone Palace was built in Susa-Persopolis by Darius I.
Completed by Xerxes I it is called The Apadana.
'Appeden is employed only once in the Hebrew: Dan. 11:45
Notice the 18 Guards in staircase relief: 18 "Watchers" bearing gifts:
Al-Maqdisi states that surplus funds of 100,000 gold Dinar coins were melted down and cast on the dome's exterior, "which at the time had a strong glitter that no eye could look straight at it." Seven years of revenue, taxes, and tribute from EGYPT were used in constructing the Dome of the Rock. Thus was it an "historical interpretation" fulfillment of Daniel 11:42-43 in 688AD.
The Dome of the Rock is the historical "Apedden" ~ Palace of Dan.11:45
688AD -~- 1978AD = 1290 Years
323BC -~- 1978AD = 2300 Years
Seven Heads
Revelation 13:1 ~ 17:3
Re: THE BEASTS OF MAN
1) The Lion - one head
2) The Bear - one head
3) The Leopard - four heads
4) The Fourth Beast - one head
Seven Mountains-Nations-Gentiles-Heathen
Deuteronomy 7:1 ~ Revelation 17:9
1) Hittites
2) Girgashites
3) Amorites
4) Canaanites
5) Perizzites
6) Hivites
7) Jebusites
Seven Kings
Revelation 17:10
1) Babylon - Nebuchadnezzar - head of gold
2) Media-Maday - arms of silver - ram - two horns (lesser horn)
3) Persia-Parac - arms of silver - ram - two horns (greater horn)
4) Grecia-Yavan - belly and thighs of brass - goat - one great horn
The Great Horn of Yavan is broken
Four notable horns ascend from Yavan ~
-- 5) Lion - King of the North - Parac #1 (Daniel 11:6)
-- 6) Bear - King of the North - Parac #2 (Daniel 11:11)
-- 7) Leopard - King of the North - Parac #3 (Daniel 11:20)
-- 8) 4th Beast - King of the North - Parac #4 (Daniel 11:21)
-- 8) Little-Horn-mitsa`iyrah - from the league of the four.
AFTER THE RESURRECTION OF CHRIST
The Lion - heart and mouth - gold - intentions - words
The Bear - chest and arms - silver - strength - deeds
The Leopard - belly and thighs - brass - reins-thoughts-mind
The Fourth Beast - power-seat-authority comes from the Dragon
The Little-Horn-mitsa`iyrah - Raven - `Azazel scapegoat returns
John (Marcus) was told concerning himself, at his own point along the Way in his walk, "Five are fallen, one is, and the diverse-different one is not yet come; and when he cometh, a little he must necessarily abide-continue." The "one is" would then be the sixth king which is the Bear-silver-deeds-arms-shoulders. The Leopard is given a short time and dominion over all the earth because the Leopard beast is the brass belly, (the four "heads" of the Leopard concern the "four heads" of the four rivers in Genesis 2:10-14). The "four wings of a fowl" in its "hollow-curve-cavity" are the reins and the brains, (the kidneys are the reins in Scripture which are the innermost and deepest thoughts of man). Thus the King of the South is probably two of the four wings of a fowl, (kidneys of the lower back hollow) and the King of the North represents the two sides of the cerebrum-mind in the hollow of above, (thus four wings of a fowl to the four winds). The Leopard is the third beast of Daniel 7 yet the seventh king of Rev.17:10. And when the seventh king comes he will not tarry for he has been commanded by the Master: "That thou doest, do quickly" (Matt.13:27) and that one comes with the "Dayah" fowl and reconstitutes the final fourth beast of the man as the `Azazel-raven-little-horn returns from the desert, (the eighth and of the seven).
Ten Toes - Ten Horns of Daniel 2&7 ~ Revelation 17:12-17
1) Lion - 1 king subdued into the fourth beast (Dan. 7:24 - Rev. 13:2)
2) Bear - 1 king subdued into the fourth beast (Dan. 7:24 - Rev. 13:2)
3) Leopard - 1 king subdued into the fourth beast (Dan. 7:24 - Rev. 13:2)
4) The nesher-lacerating eagle
5) The perec-paras-clawed-divider
6) The `azniyah-`oz-strong osprey
7) The da'ah-fast flyer falcon-kite
8) The ra'ah-keen sighted falcon-kite
9) The 'ayah-'iy-woe!-screamer
10) The dayah-quick-darter
11) Little Horn - `Azazel - `oreb-raven - the old man sin nature having eyes like a man, two horns like a lamb, a mouth speaking great things, and speaks as the Dragon.
Leviticus 11:13-15 KJV
13. And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
14. And the vulture, and the kite after his kind;
15. Every raven after his kind;
Deuteronomy 14:12-14 KJV
12. But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
13. And the glede, and the kite, and the vulture after his kind,
14. And every raven after his kind,
Leviticus 11 - Deuteronomy 14 Combined:
Re: Enoch and the Book of Giants
Leviticus 11:13-15 TUA
13. W'et- 'eleh tshaqtsuw min- ha`owp ; lo' ye'akluw --sheqets hem: 'Et- hanesher w'et- haperec w'et ha`azniyah
14. w'et- hada'ah w'et- ha'ayah lmiynah
15. 'et kal-`oreb lmiynow
Deuteronomy 14:12-14 TUA
12. Wzeh 'sher lo'-to'kluw mehem: hanesher whaperec wha`azniyah
13. whara'ah w'et- ha'ayah whadayah lmiynah
14. w'et kal-`oreb lmiynow
SEVEN MOST WICKED FOWLS (SPIRIT)
1) The nesher-lacerating eagle
2) The perec-paras-clawed-divider
3) The `azniyah-`oz-strong osprey
4) The da'ah-fast flyer hawk-kite
5) The ra'ah-keen sighted falcon-kite
6) The 'ayah-'iy-woe!-screamer
7) The dayah-quick-darter
THE EIGHTH AND OF THE SEVEN
8) Every `oreb-raven after his kind. This one is the `Aza'zel unclean spirit which is sent away into the desert-dry places. The `oreb-raven spirit then goes and gets the seven others more wicked than himself and they return.
Matthew 12:43-45 KJV
43. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
These things apply only to the saints, the children of the people of Daniel, the people of YHWH, for the "prince of the power of the air" is not cast out of heathen-gentile unbelievers to begin with ...
Re: The Philosophical Mark(13) ~ daq ...
Re: Ezekiel Temple: Temple of a Man
APOSTATE CHRISTIANITY
DAVID AND GOLIATH
The Shepherds who Pierced HIM
HEROD DYNASTY ~ HOUSE OF ANNAS
Matthew 24:11-15 KJV
11. And many false prophets shall rise, and shall deceive many.
12. And because iniquity shall abound, the love of many shall wax cold.
13. But he that shall endure unto the end, the same shall be saved.
14. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15. When ye therefore shall see the abomination (GSN#946 bdelugma) of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Mark 13:13-14 KJV
13. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
14. But when ye shall see the abomination (GSN#946 bdelugma) of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Original Strong's Ref. #946
Romanized bdelugma
Pronounced bdel'-oog-mah
from GSN0948; a detestation, i.e. (specially) idolatry:
KJV--abomination.
The word for abomination in the Greek is GSN#946 "bdelugma" in all three instances. Yeshua used it only twice because Matthew 24 and Mark 13 are companion passages. In other words: Yeshua only used the word for "abomination" on two separate occasions and because one of them is directly quoting Daniel, whom he states is most definitely a prophet, we can be sure that the other occasion is highly significant in regards to what Daniel the prophet truly speaks of. To use the same word only twice as recorded in the Scripture, during his physical earthly ministry before the Crucifixion and Resurrection, strongly implies that both instances mean the same thing as interpreted by the Master himself.
The question then becomes: Is one willing to accept the teaching and doctrines of Christ in this regard if the same word is found elsewhere and does not agree with the eschatology of the modern prophecy scholars and shepherds? Because Yeshua clearly states in the second usage of "bdelugma" that the abomination concerns men and the condition of their hearts. And we know from the Strong's definition above that the word means IDOLATRY just as does the Hebrew word used in Daniel for "abomination" in the passages concerning the abomination of desolation. The passage in Luke is the only other place in the Gospels where the word is employed in the Greek:
And the passage in Luke should be SOBERING ...
Luke 16:13-15 KJV
13. No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14. And the Pharisees also, who were covetous, heard all these things: and they derided him.
15. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination (GSN#946 bdelugma) in the sight of God.
The same word does not occur again until the Revelation:
Revelation 17:4-5 KJV
4. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations (GSN#946 bdelugma) and filthiness of her fornication:
5. And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS (GSN#946 bdelugma) OF THE EARTH.
Revelation 21:27 KJV
27. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, (GSN#946 bdelugma) or maketh a lie: but they which are written in the Lamb's book of life.
According to the usage of the word by Christ in the Gospel accounts it concerns people and the idolatrous condition of the heart. According to the usage of the word delivered by Christ, through the messenger of Christ in the Revelation, it still concerns people and the idolatrous condition of the heart. And all of this appears to be referencing the Seven Abominations summed up in Proverbs Chapter Six.
666 or 616???
Irenaeus knew of the Revelation 13:18 manuscript variations between the numbers 666 and 616 in the 2nd Century AD. And although he was in support of the now more popularized "666" variation still it proves that this was already an ongoing debate even from that early time.
Irenaeus ~
"Such, then, being the state of the case, and this number being found in all the most approved and ancient copies [of the Apocalypse], and those men who saw John face to face bearing their testimony [to it]; while reason also leads us to conclude that the number of the name of the beast, [if reckoned] according to the Greek mode of calculation by the [value of] the letters contained in it, will amount to six hundred and sixty and six; that is, the number of tens shall be equal to that of the hundreds, and the number of hundreds equal to that of the units (for that number which [expresses] the digit six being adhered to throughout, indicates the recapitulations of that apostasy, taken in its full extent, which occurred at the beginning, during the intermediate periods, and which shall take place at the end), - I do not know how it is that some have erred following the ordinary mode of speech, and have vitiated the middle number in the name, deducting the amount of fifty from it, so that instead of six decads they will have it that there is but one. [I am inclined to think that this occurred through the fault of the copyists, as is wont to happen, since numbers also are expressed by letters; so that the Greek letter which expresses the number sixty was easily expanded into the letter Iota of the Greeks.]" - Adv. hear. 5.30
http://www.escapeallthesethings.com/666-616.htm
"Another manuscript attesting to 616, even before the P115 finding, is the later Codex Ephraemi Rescriptus (C, a palimpsest). This text has 616 written in full: hexakosioi deka hex (lit. "six hundred and sixteen").[14] Papyrus 115 and Ephraemi Rescriptus has led some scholars to conclude that 616 is the original number of the beast.[15] If this variant is the original number of the Beast, it would be catastrophic to existing dispensational literature.[16]"
http://en.wikipedia.org/wiki/Number_of_the_Beast#616
Revelation 13:18a --
"Hode he sofia estin, Ho echon noun psefisato ton arithmon"
"Here the wisdom is, him having understanding pebble-count the number"
Revelation 17:9a --
"Hode ho nous ho echon sofian"...
"Here is the understanding of him having wisdom"...
The one with the understanding will first understand Revelation 17 in its relationship to the miqdash-chapel-body-temple of every man: "This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy! Behold, this is the law of the house!" The total perimeter of the "house" (with 50-cubit common) is Six Hundred Square. The number of the man is Six ("five are fallen, one is").
And the horns are "DEKA" ~ TEN
Six Hundred, Ten, and Six …
We must remember also that chapter and verse numbering is ADDED and already ENUMERATED in our modern Bibles. In the original manuscripts the verses are not numbered. Therefore the "wise one" having access to the manuscripts would know to enumerate-count the chapters and verses because they may not have been so in the original language in which he was reading the text. What then if six hundred is also representative of six chapters to be counted by the wise reader-pastor-shepherds of the flocks? If so then the following is certainly no coincidence, (and indeed no coincdence either way). Notice the "lying tongue" returns and doubles as the FALSE WITNESS WHICH BREATHES OUT LIES.
Proverbs 6:16-19 RSV
16. There are six things which the Lord hates, seven which are an abomination to him:
17. haughty eyes, a lying tongue, and hands that shed innocent blood,
18. a heart that devises wicked plans, feet that make haste to run to evil,
19. a false witness who breathes out lies, and a man who sows discord among brothers.
Proverbs 6:16 KJV
16. These six things doth the Lord hate: yea, seven are an abomination unto him:
Romans 6:16 KJV
16. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
1 Corinthians 6:16 KJV
16. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
2 Corinthians 6:16 KJV
16. And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
16. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark (GSN#5480 charagma) in their right hand, or in their foreheads:
17. And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18. Here is wisdom. Let him that hath understanding pebble-count-vote (GSN#5585 psephizo) the number of the beast: for it is the number of man; and his number is Six hundred, Ten, and Six.
Original Strong's Ref. #5480
Romanized charagma
Pronounced khar'-ag-mah
from the same as GSN5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue):
KJV--graven, mark.
Original Strong's Ref. #5585
Romanized psephizo
Pronounced psay-fid'-zo
from GSN5586; to use pebbles in enumeration,
i.e. (generally) to compute:
KJV--count.
Original Strong's Ref. #5586
Romanized psephos
Pronounced psay'-fos
from the same as GSN5584; a pebble (as worn smooth by handling), i.e. (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote:
KJV--stone, voice.
An "etching" or engraving ~
All things belong to YHWH yet according to the Scripture he has put all judgment, of all mankind, into the hands of his Son because Christ Yeshua is the Son of Man. And no one of us will convince or convict anyone else anyways because it is not us who convict or even "win souls" but rather it is the work of the Holy Spirit. However, there are some who are already "perfected in wisdom and beauty, filling up the sum" and this judgment-decision occurs sometime in this lifetime, (before the physical death occurs) even according to the Epistle of Jude. We should all hope and pray that our fate is not already sealed to "the left hand side" of the divide because both "stones" with the engraved etching come from the High Priest himself, yet only the "Urim-Leukos" White-Light Stone is of the Right Hand side of the Master: The "blackness of darkness" is of the left, (the "lucky omen" left hand side in the Greek to whom nothing ever goes wrong).
Numbers 27:15-21 KJV
15. And Moses spake unto the Lord, saying,
16. Let the Lord, the God of the spirits of all flesh, set a man over the congregation,
17. Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.
18. And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
19. And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
20. And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
21. And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim (HSN#224 Uwriym) before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
Original Strong's Ref. #224
Romanized 'Uwriym
Pronounced oo-reem'
plural of HSN0217; lights; Urim, the oracular brilliancy of the figures in the high-priest's breastplate: #'Owrenah. See HSN0728.
KJV--Urim.
Revelation 2:17 KJV
17. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white (GSN#3022 leukos) stone, (GSN#5586 psephos) and in the stone a new name written, which no man knoweth saving he that receiveth it.
Original Strong's Ref. #3022
Romanized leukos
Pronounced lyoo-kos'
from luke ("light"); white:
KJV--white.
Original Strong's Ref. #5586
Romanized psephos
Pronounced psay'-fos
from the same as GSN5584; a pebble (as worn smooth by handling), i.e. (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote:
KJV--stone, voice.
Exodus 28:29-30 KJV
29. And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.
30. And thou shalt put in the breastplate of judgment the Urim and the Thummim; (HSN#8550 Tummiym) and they shall be upon Aaron's heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
Original Strong's Ref. #8537
Romanized tom
Pronounced tome
from HSN8552; completeness; figuratively, prosperity;
usually (morally) innocence:
KJV--full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See HSN8550. #Tema'. See HSN8485.
Original Strong's Ref. #8550
Romanized Tummiym
Pronounced toom-meem'
plural of HSN8537; perfections, i.e. (techn.) one of the epithets of the objects in the high-priest's breastplate as an emblem of complete Truth:
KJV--Thummim.
The Urim and Thummin were kept inside the "pouch" hidden in the Ephod-Breastplate of Judgment of the High Priest. The High Priest used the black and white stones to ascertain the will and righteous Judgment of YHWH.
Jude 1:12-13 ASV
12. These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
13. Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved forever.
Matthew 25:31-33 KJV
31. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32. And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33. And he shall set the sheep on his right hand, but the goats on the left (GSN#2176 euonumos).
Original Strong's Ref. #2176
Romanized euonumos
Pronounced yoo-o'-noo-mos
from GSN2095 and GSN3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand:
KJV--(on the) left.
2176 // euwnumov // euonumos // yoo-o'-noo-mos //
from 2095 and 3686 ; adj
AV - left 5, on the left hand 4, left foot 1; 10
1) of good name and of good omen
1a) in the latter sense used in taking auguries; but those omens were euphemistically called "euonumos" which in fact were regarded as unlucky, i.e. which came from the left, sinister omens, (for which a good name was desired)
2) left, on the left hand
12. Son of man, take up a lamentation upon the king of Tyrus, and say unto him, thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
13. Thou hast been in `Geden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the Beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
17. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
The HEART of wickedness; yea, the Garden of 'Elohiym corrupted ...
If we have a Creator then we are his creation.
And if we are his creation then all men are his PROPERTY.
And the High Priest Yeshua has the right to divide Light from Darkness …
Ten Weeks of Enoch ~ Chronology of Christ ~ Ezra 4 Chronology
Ruling Seven Mountains with a Rod of Iron
Olivet-Zeytiym ~ House of Annas
David and Goliath ~ Herodian Dynasty
A Sower Went Forth To Sow ~ Beasts of Man
TETRAGONOS: Four Corners
17-153-969 Temple of Yeshua
Ezekiel Temple: Temple of a Man
Giza Pyramid Internal Tetrahedron Capstone
Testimony Dreams Visions
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