Transliteration
Daniy'el 8:1-27 TUA (Transliterated Unaccented)
1. Bishnat shalowsh lmalkuwt Bel'shatsar, hamelek, chazownnir'ah 'elay 'niy, Daniye'l, 'achrey hanir'ah 'elaybatchilah.
1. In the third year of the dominion of Bel'shatsar the king; a vision appeared unto me of myself, Daniye'l, after what had appeared to me in the commencement.
2. Wa'er'eh bechazown. Wayhiy bir'otiy, wa'niyb-Shuwshan, habiyrah, 'sher b-`Eylam hamdiynah. Wa'er'ehbechazown: Wa'niy hayiytiy `al- 'uwbal 'Uwlay.
2. And I saw in a dream-oracle, And it came to pass in my watching, even I was in Shushan, the citadel, which is in Elam the province. And I watched in the dream-oracle: and I was by the river of Ulai.
3. Wa'esa'`eynay wa'er'eh. Whineh, 'ayil 'echad `omed lipneyha'ubal. Wlow qranayim. Whaqranayim gbohowt. Wha'achatgbohah min- hasheniyt. Whagbohah `olah ba'achronah.
3. And I lifted up my eyes and looked, And Behold; one ram, stationed before the river. And it had horns, and the horns were powerful-arrogant. And the latter was the more proud out of the two. And the proud one ascended in the afterwards.
4. Ra'iytiy 'et- ha'ayil mnageach yamah, wtsapownah,wanegbah. Wkal- chayowt lo'- ya`amduw lpanayw. W'eynmatsiyl miyadow. W`asah kirtsonow whigdiyl.
4. And I watched the ram butting westward, and northward, and southward. And of all animals none could stand to his face. And nothing was delivered from his hand. And he did according to his desire, and magnified.
5. Wa'niy hayiytiy mebiyn, whineh, tspiyr- ha`iziym ba'min- hama`rab, `al- pney kal- ha'arets. W'eyn nowgea`ba'arets. Whatsapiyr qeren chazuwt beyn `eynayw.
5. And I was considering, and behold; an he-goat of the kids came from the shadows of the west, over the face of all the land, and not was it touching the ground. And the he-goat had a notable-conspicuous horn between its eyes.
6. Wayabo' `ad- ha'ayil ba`al haqranayim, 'sher ra'iytiy `omedlipney ha'ubal, wayarats 'elayw bachmat kochow.
6. And it came over-against the ram, the baal of the two horns which I had seen stationed before the river, and it rushed at him in the fury of its power.
7. Uwr'iytiyw magiya` 'etsel ha'ayil. Wayitmarmar 'elayw.Wayak 'et- ha'ayil. Wayshaber 'et- shtey qranayw. Wlo'-hayah koach ba'ayil la`mod lpanayw. Wayashliykehuw'artsah wayirmcehuw. Wlo'- hayah matsiyl la'ayil miyadow.
7. And I saw him strike at the side of the ram, and he was moved with choler, and smote the ram, and shattered his two horns. And there was no power in the ram to stand before him, and he cast him down to the ground and stamped upon him. And there was nothing to deliver the ram from his hand.
8. Uwtspiyr ha`iziym higdiyl `ad- m'od. Uwk`atsmownishbrah haqeren hagdowlah. Wata`lenah chazuwt 'arba`tachteyha l'arba` ruwchowt hashamayim.
8. And the he-goat of the kids magnified vehemently, and as he became strong the great horn was broken. And ascended four notable-conspicuous ones, in its place, to the four winds of heaven.
9. Uwmin- ha'achatmehem yatsa' qeren- 'achat mits`iyrah. Watigdal- yeter 'el-hanegeb, w'el- hamizrach, w'el- ha-Tsebiy.
9. And from the one-united of them came forth a horn: one-united mits`iyrah. And it waxed fat toward the south-Negev, and toward the rising sun-Mizrach, and toward the beautiful-Tsebiy.
10. Watigdal `ad-tsba' hashamayim. Watapel 'artsah min- hatsaba' uwmin-hakowkabiym watirmcem.
10. And it magnified unto the army of the heavens, and felled to the earth from some of the army and from some of the stars, and stamped upon them.
11. W`ad Sar- hatsaba' higdiyl.Uwmimenuw huwram {*} hatamiyd. Whushlak mkown miqdashow.
11. Even unto the Sar-Prince of the army it magnified, and from him was taken up the Tamiyd, and was cast down the habitation of his miqdash-body-temple.
12. Wtsaba' tinaten `al- hatamiyd bpasha`. Wtashlek 'met'artsah. W`astah whitsliychah.
12. And an army was given against the Tamiyd through transgression, and it cast down truth to the ground, and it worked and pushed forward.
13. Wa'eshm`ah 'echad- qadowsh mdaber. Wayo'mer 'echadqadowsh lapalmowniy hamdaber: `Ad- matay hechazown hatamiyd,whapesha` shomem, tet wqodesh wtsaba' mirmac?
13. And I heard one holy one speaking, and said another holy one to the Palmowniy wonderful numberer that spake: Until how long is the dream-oracle, the Tamiyd, and the transgression of desolation, to give even the qodesh-holy-sanctuary and the army to be trampled?
14. Wayo'mer 'elay, `Ad `ereb boqer 'alpayim uwshloshme'owt. Wnitsdaq qodesh.
14. And he said unto me: Until evening-morning two thousand and three hundred; And shall be cleansed the qodesh-holy-sanctuary.
15. Wayhiy bir'otiy, 'niy, Daniye'l, 'et- hechazown,wa'baqshah biynah. Whineh, `omed lnegdiy kmar'eh- gaber.
15. And it came to pass when I had seen myself, Daniye'l, in the dream-oracle; then sought I for the meaning, and Behold; stationed opposing me to my face: the mirror-image-likeness of a mighty one.
16. Wa'eshma` qowl- 'adam beyn 'Uwlay. Wayiqra'wayo'mar: Gabriy'el, haben lhalaz 'et- hamar'eh!
16. And I heard the voice of a man in the midst of Ulai: and he called out and said: Gabriy'el, make this one to understand the mirror!
17. Wayabo' 'etsel `amdiy. Uwbbo'ow, nib`atiy.Wa'eplah `al- panay. Wayo'mer 'elay: Haben, ben- 'adam,kiy l`et- qets hechazown!
17. So he came to the side of my station, and in his coming I was terrified, and cast down upon my face. And he said to me: Understand son of man, because for the time of the end is the dream-oracle!
18. Uwbdabrow `imiy, nirdamtiy `al- panay 'artsah.Wayiga`- biy waya`miydeniy `al- `amdiy.
18. And in his speaking with me I was comatose upon my face to the ground. And he struck me, and he stood me upright to my station.
19. Wayo'mer, Hiniy mowdiy`ka 'et 'sher- yihyeh b'achriythaza`am, kiy lmow`ed qets.
19. And he said: Behold, I make known to you that which shall be in the latter part of the fury, because for the mow`ed-appointment is the end.
20. Ha'ayil 'sher- ra'iyta ba`al haqranayim, malkeyMaday uw-Parac.
20. The ram which you saw, the baal of the horns: kings of Media and Persia.
21. Whatsapiyr hasa`iyr melek Yawan.Whaqeren hagdowlah 'sher beyn- `eynayw, huw' hamelekhari'shown.
21. And the he-goat, the shaggy-satyr: king of Yavan-Grecia. And the great horn which is between his eyes, he is the first king.
22. Whanishberet wata`modnah 'arba` tachteyha'arba`, malkuyowt migowy ya`amodnah, wlo' bkochow.
22. And that being broken; whereas there stood up four in its place: four kingdoms from that nation shall stand up, but not in his power.
23. Uwb'achriyt malkuwtam, khatem haposh`iym, ya`mod melek`az- paniym, uwmebiyn chiydowt.
23. And in the latter time of their kingdom, as the transgressions are come to the full, shall stand a king of the countenance of `Az.
24. W`atsam kochow. Wlo'bkochow wnipla'owt yashchiyt. Whitsliyach w`asah. Whishchiyt`tsuwmiym w`am- qdoshiym.
24. And mighty is his power, but not by his own power, and wondrously he shall corrupt. And he shall advance and shall do acts. And he shall corrupt the mighty and the holy people.
25. W`al- siklow whitsliyach mirmahbyadow. Uwbilbabow yagdiyl. Uwbshalwah yashchiyt rabiym.W`al- Sar- sariym ya`mod. Uwb'epec yad yishaber.
25. And by his wisdom he shall advance craftiness in his hand, and in his heart he shall magnify himself, and through peaceful-prosperity he shall destroy many. And against the Sar-Prince of princes he shall stand, but without hand he is broken.
26. Uwmar'eh ha`ereb whaboqer, 'sher ne'mar 'met huw'.W'atah ctom hechazown, kiy lyamiym rabiym.
26. And the mirror-image of the evening and the morning which was told; established truth it is. But you; seal up the dream-oracle because it is for many days.
27. Wa'niy, Daniye'l, nihyeytiy wnechleytiy yamiym.Wa'aquwm wa'e`seh 'et- mle'ket hamelek. Wa'eshtowmem `al-hamar'eh w'eyn mebiyn.
27. And [as for] myself: "Daniy'el" had I become, and I was afflicted [the] days. And then I arose and did the business of the king. And I was desolated-shamem over the mirror-image, [of myself] but none understood.
The phrase "nihyey" is "to have become" and "nihyeytiy" is "I had become" from Daniel 8:27 above. The same Hebrew phrase "nihyey" is found in Deuteronomy 27:9 written as "nihyeytal" and is translated as "have become" by most all of the English translations, (including the KJV). The phrase "nihyeytal" is "thou art become" as shown below:
Deuteronomy 27:9
9. And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the YHWH thy 'Elohey!
Deuteronomy 27:9 TUA
9. Waydaber Mosheh whakohniym ha-Lwiyim 'el kal- Yisra'elle'mor, Hacket uwshma`, Yisra'el! Hayowm hazeh nihyeytal `am la-YHWH 'Eloheyka!
Ezekiel 14:14 also reveals the name change in the man Daniel offered in the translation above. The Original Strong's entry for the name recorded in Ezekiel makes note of the slight difference in the spelling between the two names Daniye'l and Daniy'el.
Original Strong's Ref. #1840
Romanized Daniye'l
Pronounced daw-nee-yale'
in Ezekiel it is: Dani'el {daw-nee-ale'}; from HSN1835 and HSN0410; judge of God; Daniel or Danijel, the name of two Israelites:
KJV--Daniel.
Ezekiel 14:14
14. Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith 'Adonay YHWH.
Ezekiel 14:14 TUA
14. Whayuw shloshet ha'anashiym ha'eleh btowkah -- Noach, Daniy'el,{*} w-'Iyowb -- hemah btsidqatam ynatsluw napsham, n'um 'Adonay YHWH.
Daniel had received a "new name" ...
Revelation 2:17
17. He that hath an ear, let him hear what the Spirit saith unto the ekklesias; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Oracle ~ Dream-Vision
Original Strong's Ref. #2377
Romanized chazown
Pronounced khaw-zone'
from HSN2372; a sight (mentally), i.e. a dream, revelation, or oracle:
KJV--vision.
Appearance ~ Likeness - Visage
Original Strong's Ref. #4758
Romanized mar'eh
Pronounced mar-eh'
from HSN7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:
KJV--X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look[-eth], pattern, to see, seem, sight, visage, vision.
Mirror ~ Looking Glass - Vision
Original Strong's Ref. #4759
Romanized mar'ah
Pronounced mar-aw'
feminine of HSN4758; a vision; also (causatively) a mirror:
KJV--looking glass, vision.
Coma ~ Comatose
Original Strong's Ref. #7290
Romanized radam
Pronounced raw-dam'
a primitive root; to stun, i.e. stupefy (with sleep or death):
KJV--(be fast a-, be in a deep, cast into a dead, that) sleep(-er, -eth).
Desolate ~ Desolation (Abomination of Desolation)
Original Strong's Ref. #8074
Romanized shamem
Pronounced shaw-mame'
a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):
KJV--make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
He-Goat
Original Strong's Ref. #6842
Romanized tsaphiyr
Pronounced tsaw-feer'
from HSN6852; a male goat (as prancing):
KJV--(he) goat.
Strong Goat ~ Goat
Original Strong's Ref. #5795
Romanized `ez
Pronounced aze
from HSN5810; a she-goat (as strong), but masculine in plural
(which also is used ellipt. for goat's hair):
KJV--(she) goat, kid.
Shaggy Goat ~ He-Goat
Original Strong's Ref. #8163
Romanized sa`iyr
Pronounced saw-eer'
or sa`ir {saw-eer'}; from HSN8175; shaggy; as noun, a he-goat;
by analogy, a faun:
KJV--devil, goat, hairy, kid, rough, satyr.
`Az ~ Countenance of `Aza'zel
Original Strong's Ref. #5794
Romanized `az
Pronounced az
from HSN5810; strong, vehement, harsh:
KJV--fierce, + greedy, mighty, power, roughly, strong.
Original Strong's Ref. #5810
Romanized `azaz
Pronounced aw-zaz'
a primitive root; to be stout (literally or figuratively):
KJV--harden, impudent, prevail, strengthen (self), be strong.
Original Strong's Ref. #235
Romanized 'azal
Pronounced aw-zal'
a primitive root; to go away, hence, to disappear:
KJV--fail, gad about, go to and fro [but in Eze.27v19 the word is rendered by many "from Uzal," by others "yarn"], be gone (spent).
Original Strong's Ref. #5799
Romanized `aza'zel
Pronounced az-aw-zale'
from HSN5795 and HSN0235; goat of departure; the scapegoat:
KJV--scapegoat.
Thus was the "Appointed Time" of Daniel
Just as Ezekiel the Priest had come to his End ~
Daniel 8:25c - "Uwb'epec yad yi-shaber" ~ "And without hand he is broken"
It is a difficult phrase because it could just as easily say:
"IN the extremity-end of power he is burst-broken" ...
-- 'ephec - the foot below the ankle, (as the extremity, nought).
-- b'ephec - by-in-through the ankle-foot, (by-in-through nought).
-- shabar - to burst, (like a wineskin) or to break, (like a jar).
-- yad - hand, power, coast, (coasts of the heathen-Gentiles, etc.,).
Original Strong's Ref. #657
Romanized 'ephec
Pronounced eh'-fes
from HSN0656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like HSN6466) the ankle (in the dual), as being the extremity of the leg or foot:
KJV--ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Original Strong's Ref. #3027
Romanized yad
Pronounced yawd
a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from HSN3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:
KJV--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-]handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-]handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-]side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Original Strong's Ref. #7665
Romanized shabar
Pronounced shaw-bar'
a primitive root; to burst (literally or figuratively):
KJV--break (down, off, in pieces, up), broken([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for HSN7663].
Ezekiel 21:24-26 KJV
24. Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
25. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
26. Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
Iniquity only comes to a complete end when the power, (pride-spirit) of the holy people is completely shattered, ("all things work together for good to them that love YHWH, to them who are the called according to his purpose"). This happens on the last great day when either a son is born into the kingdom of heaven or a "bastard son" of the wicked one is birthed, (the "second death" or "twice dead" of Jude 1:12).
Daniel 12:7 ASV
7. And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power (HSN#3027 yad) of the holy people, all these things shall be finished.
Each in his own appointed time ...
And none shall be alone in his appointed times ...
For it is appointed unto men once to die, then the decision ...
Both Daniel and Ezekiel the priest came to reach The END of their own "power" when they entered into the River of the Water of Life, (a baptismal immersion which begins at the shoreline in the ankle deep water). For Ezekiel this is shown as the pure stream which flowed out from the right side of the Ezekiel Temple, (John 7:37-38 and Revelation 22:1-3). It is a walk and a progression over time. The deeper we enter into the River of the Water of Life, the deeper it becomes, until finally He takes us along with him whithersoever He desires, (the willing do enter into full immersion).
Ezekiel 47:2-9 KJV
2. Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3. And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles (HSN#657 'ephec).
4. Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5. Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6. And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7. Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other. (Revelation 22:1-3)
8. Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
34. But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
This concerns also the "House of the Side" (the "Azal" of Zechariah 14). Every man or woman is like the "housemaster" or "householder" of a house, kingdom, dominion, domain, or realm. The tares of the parable of "the wheat and tares" are unclean spirits which are in the walls of the house, outer fields of the property, or outer bounds of the kingdom or the realm of the man. These tares of unclean doctrines were sown by the wicked one(s). The great High Priest sends his messenger-angels to sever the wicked ones and tares out from the houses and fields when any housemaster, (believer) has turned his house-kingdom-realm over to the True Master and High Priest Yeshua. When the house, field, kingdom, vessel, etc., is fully cleansed by the Son, (Master of the reins and heart) the Son then hands the kingdom over to the Father, (and the consummation of the age is complete and "time is no more").
Matthew 13:40-50
40. As therefore the tares are gathered and burned in the fire; so shall it be in the consummation of this aionos.
41. The Son of man shall send forth his messengers-angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42. And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49. So shall it be at the consummation of the aionos: the messengers-angels shall come forth, and sever the wicked out from the midst (GSN#3319 mesos) of the just,
50. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Original Strong's Ref. #3319
Romanized mesos
Pronounced mes'-os
from GSN3326; middle (as an adjective or [neuter] noun):
KJV--among, X before them, between, + forth, mid[-day, -night], midst, way.
2 Thessalonians 2:7 LIT
7.
|3588| the
|1063| For
|3466| mystery
|2235| already
|1754| works
|3588| of
|0458| lawlessness,
|3440| only
|3588| he
|2722| restraining
|0737| now,
|2193| until
|1537| out of
|9999| {the}
|3319| middle
|1096| it comes.
2 Thessalonians 2:7 TUA
7. To garmusterion ede energeitai tes anomias, monon hokatechon arti heos ek mesou genetai.
7. "Because the mystery of lawlessness even now is energized, merely the-he-it restrained [is] for now, until out from the midst it becomes."
Therefore:
Matthew 28:19-20
19. Go ye therefore, and make disciples of all the nations, immersing them into the name of the Father, and of the Son, even the Holy Spirit:
20. Teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the consummation of the aionos-age.
Name of the Father ~ Old Testament Water of the WORD
Name of the Son ~ New Testament Water of the WORD
John 17:5-8 KJV
5. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7. Now they have known that all things whatsoever thou hast given me are of thee.
8. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Therefore "every scribe which is discipled into the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his thesaurus-treasure things new and old..."
This "New and Old" speaks of Zechariah 14:8 ~
Matthew 13:52
52. Then said he unto them, Therefore every SCRIBE (GSN#1122) which is DISCIPLED (GSN#3100) INTO (GSN#1519 "eis") the kingdom of heaven is like unto a man that is an HOUSEMASTER, (GSN#3617) which bringeth forth out of his thesaurus-treasure things new and old.
Strong's Greek Definition for #1122
1122 // grammateuv // grammateus // gram-mat-yooce' //
from 1121 ; TDNT - 1:740,127; n m
AV - scribe 66, townclerk 1; 67
1) a clerk, scribe, esp.a public servant, secretary, recorder,
whose office and influence differed in different states
2) in the Bible, a man learned in the Mosaic law and in the sacred
writings, an interpreter, teacher. Scribes examined the more
difficult and subtle questions of the law; added to the Mosaic
law decisions of various kinds thought to elucidate its meaning
and scope, and did this to the detriment of religion. Since the
advice of men skilled in the law was needed in the examination in
the causes and the solution of the difficult questions, they were
enrolled in the Sanhedrin; and are mentioned in connection with
the priests and elders of the people. See a Bible Dictionary for
more information on the scribes.
3) a religious teacher: so instructed that from his learning and
ability to teach advantage may redound to the kingdom of heaven.
Original Strong's Ref. #3100
Romanized matheteuo
Pronounced math-ayt-yoo'-o
from GSN3101; intransitively, to become a pupil;
transitively, to disciple, i.e. enrol as scholar:
KJV--be disciple, instruct, teach.
Original Strong's Ref. #3101
Romanized mathetes
Pronounced math-ay-tes'
from GSN3129; a learner, i.e. pupil:
KJV--disciple.
Original Strong's Ref. #3617
Romanized oikodespotes
Pronounced oy-kod-es-pot'-ace
from GSN3624 and GSN1203; the head of a family:
KJV--goodman (of the house), householder, master of the house.
John 7:37-39 KJV
37. In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 7:37-39 YGB
37. And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;
38. he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'
39. and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.
Where is this written in the Old Testament?
"Out of his belly shall flow rivers of living water …"
"Rivers out of his belly shall flow of living water …"
Zechariah 14:4-5 KJV
4. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.
The name "Azal" is from the "House of the Side"
HSN#680, #681, #682, #1018 "Beyth ha-'Etsel"
Zechariah 14:6-8 KJV
6. And it shall come to pass in that day, that the light shall not be clear, nor dark:
7. But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8. And it shall be in that day, that living waters shall go out from Jerusalem; half (HSN#2677 chetsiy-midst) of them toward the former (HSN#6931 qadmowniy) sea, and half (HSN#2677 chetsiy-midst) of them toward the hinder (HSN#314 'acharown) sea: in summer and in winter shall it be.
Original Strong's Ref. #2677
Romanized chetsiy
Pronounced khay-tsee'
from HSN2673; the half or middle:
KJV--half, middle, mid[-night], midst, part, two parts.
THINGS WHICH HAVE BEEN ~ THINGS OLD
Original Strong's Ref. #6931
Romanized qadmowniy
Pronounced kad-mo-nee'
or qadmoniy {kad-mo-nee'}; from HSN6930;
(of time) anterior or (of place) oriental:
KJV--ancient, they that went before, east, (thing of) old.
Strong's Hebrew Definition for #06931
06931 // ynwmdq // qadmowniy // kad-mo-nee' // or // ynmdq //
qadmoniy // kad-mo-nee' // from 06930 ; TWOT - 1988f; adj
AV - east 4, former 2, ancients 1, that went before 1,
things of old 1, old 1; 10
1) former, ancient, eastern
1a) former, ancient
1b) eastern
THINGS WHICH ARE TO COME ~ THINGS NEW
Original Strong's Ref. #314
Romanized 'acharown
Pronounced akh-ar-one'
or (shortened) 'acharon {akh-ar-one'}; from HSN0309; hinder;
generally, late or last; specifically (as facing the east) western:
KJV--after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
Strong's Hebrew Definition for #0314
0314 // Nwrxa // 'acharown // akh-ar-one' // or (shortened) // Nrxa //
'acharon // akh-ar-one' // from 0309 ; TWOT - 68e; adj
AV - last 20, after(ward)(s) 15, latter 6, end 2, utmost 2, following 1,
hinder 1, hindermost 1, hindmost 1, rereward 1, uttermost 1; 51
1) behind, following, subsequent, western
1a) behind, hindermost, western (of location)
1b) later, subsequent, latter, last (of time)
Therefore every Scribe which is discipled into the kingdom of heaven is like unto a man that is a master of a house which bringeth forth out of his treasury of the Word both things of the New, and things of the Old; the Covenants and Testaments. Therefore one who is allowing himself to be discipled INTO the Word is fast approaching his own End though he may not have noticed along The Way. And to everyone who follows Christ Yeshua these things are about to be: We shall not all sleep as Lazarus for "the days" (Dan.8:27, Rev.11:11) but we shall all be changed. What a glorious last great day it will be unto YHWH, when the Daystar arises in the 'adamah-soil of the heart! And in the days of the voice of the Seventh Messenger, when he shall begin to sound, the mystery of YHWH shall be completed, as he hath declared to his servants the prophets: and for that one; "time" shall be no more. And the Father places the signet-ring of Zerubbabel upon each prodigal son when he finally comes home, each in his own appointed time, and clothes each one in the finest royal robe, and slays "the fatted calf" (all of them fatlings of Bashan). And like Daniel, they shall be named, even the third ruler of their kingdom: then shall they know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Try taking everything you know and understand of prophecy and apply it to yourself because the Gospel is personal to every believer. My time was not your time and your time is not the same time as the appointed time of the next person; his time is not her time, and her time is not his time, and their time is not our time, because EACH IN HIS OWN APPOINTED TIME.
And no man knows the day or the hour; not the messengers of heaven, but the Father only. And when the power of the holy people is completely shattered then each stands in his lot at the end of "the days". If the power of the holy people is not broken then "You O king are [still] the head of gold".
The understanding of the statue-image of the mighty one begins here:
"YOU - O KING - ARE THIS HEAD OF GOLD!"
Daniel 2:37-40
37. Thou, O king, art a king of kings: for the 'Elahh of heaven hath given thee a kingdom, (HSN#4437 malkuw) power, and strength, and glory.
38. And as in all the dwellings of the sons of men; the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them All. Thou art this head of gold.
39. And after thee shall arise another kingdom (HSN#4437 malkuw) inferior to thee, and another third kingdom (HSN#4437 malkuw) of brass, which shall bear rule over all the earth.
40. And the fourth kingdom (HSN#4437 malkuw) shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
Original Strong's Ref. #4437
Romanized malkuw
Pronounced mal-koo'
(Aramaic) corresponding to HSN4438; dominion (abstractly or concretely):
KJV--kingdom, kingly, realm, reign.
Aramaic "malkuw" is DOMINION
The "old man" nature of Nebuchadnezzar is himself the first KING
The entire dream-vision is of himself as a "MIGHTY ONE"
When those who will see this first come to the realization then shall there be in that day a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; All the families that remain, every family apart, and their wives apart…
Every word of the Old Testament is Spirit ~
And all of it is interpreted and explained by the Master:
Daniel 4:13-17 KJV
13. I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14. He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
15. Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
16. Let his heart be [ex]changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
17. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
The Master opens the breastplate and removes the heart out of the man, (the 'adamah-soil-heart is the man). This is necessary so that the Master may perform the circumcision of the heart and write the Laws and Word of YHWH upon the heart, (it really is about sacrificial commandments also). He uses the lion, the leopard, and the bear, ("wild beasts" of our own makings; by our own designs, transgressions, and cunning machinations).
Hosea 13:4-9 KJV
4. Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
5. I did know thee in the wilderness, in the land of great drought.
6. According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
7. Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
8. I will meet them as a bear that is bereaved of her whelps, and will rend the caul (HSN#5458 cgowr) of their heart, and there will I devour them like a lion: the wild beast shall tear them.
9. O Israel, thou hast destroyed thyself; but in me is thine help.
Original Strong's Ref. #5458
Romanized cgowr
Pronounced seg-ore'
from HSN5462; properly, shut up, i.e. the breast (as inclosing the heart); also gold (as generally shut up safely):
KJV--caul, gold.
The "caul" of the heart is the chest or breastplate. YHWH 'Adonay uses our own wild beasts against us for our own good; to rend open the chest cavity, so as to remove the heart in preparation for the Atonement, sprinkling, and circumcision, which is all performed by Yeshua our eternal High Priest according to the order of Melchizedek. Now there are commanded seven strokes of the sprinkling by the finger of the High Priest during the Atonement and the finger of the High Priest is the very Finger of YHWH. The "seven times" which were decreed to pass over Nebuchadnezzar were these same seven strokes of the cleansing-atonement of his heart. Nebuchadnezzar clearly states that these seven times were days. However, Nebuchadnezzar truly was a "mighty one" to be put down for seven days and survive after his raising back up.
Daniel 4:34 KJV
34. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Leviticus 16:16-19
16. And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18. And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19. And he shall sprinkle of the blood upon it with his finger seven times, (HSN#6470-71 pa`am) and cleanse it, and hallow it from the uncleanness of the children of Israel.
Seven Times - Seven Strokes - Seven Heartbeats
Original Strong's Ref. #6470
Romanized pa`am
Pronounced paw-am'
a primitive root; to tap, i.e. beat regularly; hence (generally) to impel or agitate:
KJV--move, trouble.
Original Strong's Ref. #6471
Romanized pa`am
Pronounced pah'-am
or (feminine) pa`amah {pah-am-aw'}; from HSN6470; a stroke, literally or figuratively (in various applications, as follow):
KJV--anvil, corner, foot(-step), going, [hundred-]fold, X now, (this) + once, order, rank, step, + thrice, ([often-]), second, this, two) time(-s), twice, wheel.
Revelation 15:1-2
1. And I saw another sign in heaven, great and marvellous, seven messengers having the seven last strokes; for in them is filled up the thumos-passion-fury of the Theou.
2. And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of the Theou.
Revelation 15:5-8
5. And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6. And the seven messengers came out of the temple, having the seven strokes, clothed in pure and white linen, and having their breasts girded with golden girdles.
7. And one of the four beasts gave unto the seven messengers seven golden vials full of the thumos-passion-fury of the Theou, who liveth for ever and ever.
8. And the temple was filled with smoke from the glory of the Theou, and from his power; and no man was able to enter into the temple, till the seven strokes of the seven messengers were fulfilled.
Leviticus 16:16-17 KJV
16. And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
So then, the soul-heart must needs be "removed" during the ceremony, (in spirit and-or dream-vision) because the body is the Temple of the Tabernacle of the Testimony of the Congregation, (the Leviticus 16 Tabernacle of the Congregation is the same "mow`ed-appointed place of the meeting") and no man is allowed inside his temple when the High Priest Yeshua performs the Atonement with his own blood. Therefore pray that you may be found worthy to stand before the Son of Man in that day, (to stand upon a sea of glass having been mingled with fire). It is a fearful thing to fall into the hands of the Living YHWH; and those of us having known the terror of the Master do fervently seek to persuade men. And those "seven times" (which were for Nebuchadnezzar seven days) have been cut short-abridged to three days and an hemisu although the seven strokes remain the same. And this "abridgment" is for the sake of the elect or no flesh would be saved.
Luke 11:18-26
18. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19. And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20. But if I with the Finger of the Theou cast out devils, no doubt the kingdom of the Theou is come upon you.
21. When a strong man armed keepeth his palace, his goods are in peace:
22. But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23. He that is not with me is against me: and he that gathereth not with me scattereth.
24. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25. And when he cometh, he findeth it swept and garnished.
26. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
But if YESHUA with the FINGER of YHWH cast out devils?
No doubt the KINGDOM of YHWH is come upon you!
Hebrews 9:16-23
16. For where a testament is, there must also of necessity be the death of the testator.
17. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18. Whereupon neither the first testament was dedicated without blood.
19. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20. Saying, This is the blood of the testament which God hath enjoined unto you.
21. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22. And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hebrews 10:21-22
21. And having an high priest over the house of God;
22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Hebrews 12:22-24
22. But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23. To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24. And to Yeshua the new mediator of the covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Daniel 4 then indeed records the exorcism of Nebuchadnezzar in the Great Day of his Appointed Time: The destruction of that former "other one" idol-image, spirit-man, "mighty one" spirit of antichrist, and son of perdition. And that other one is the "old-man" sin nature of which Paul writes, which is the Leviticus 16 Scapegoat `Aza'zel, which comes back from the dry-arid-desert places with all of the sins upon his head. And if Yeshua Christou cast out devils by the very Finger of YHWH then no doubt the kingdom of YHWH is come upon us! And the Priest shall sprinkle of the blood with his finger seven times, seven strokes, seven heartbeats: Sevenfold Revelation of Yeshua.
And in this once upon a time, in an unknown time, yet to be completed for many in their own appointed times, there was a time when the double ram sacrifice was tied up at the altar of Ulai awaiting the sacrifice at the end of the ceremonies of the great day. Now the double ram sacrifice is a burnt offering made by fire; and one of the offerings made before it during the great day is the shaggy he-goat, and the shaggy he-goat has a twin, named `Aza'zel, which is to have all of the sins of the people placed upon its head, (a "mortal head wound") and he is then sent away into the wilderness toward the evening so as to make an atonement at the later appointed time. And this because the unclean twin `Aza'zel always returns unto the house from whence he came. And in the appointed time in question; the `Aza'zel neged-counterpart, with all the sins upon his head, has wandered back into the holy Sanctuary where he is not supposed to be. And this one is like an "old man" returning to his former abode, coming back from out of the arid and dry places of the desert, seeking rest, and when he returns he brings seven others of his associates more wicked than himself; which in ancient days of old were called the "desert dweller howlers and nomads" of Kittim. And this leader named `Aza'zel is one of the most subtle of all the beasts of the field.
So this shady old Prince of the power of the air named `Aza'zel flew across the entire Sanctuary, without touching the ground, and struck the double ram sacrifice, breaking its two horns of power. And this now put the Yom Kippur Atonement service slightly out of order because the double ram sacrifice, which is the final burnt offering at the end of the day, lay wounded and broken at the altar of Ulai. So the great High Priest, ha-Kohen ha-Gadol, sent out his messengers to inform the wise people of the kingdom that it would be Two Thousand Three Hundred Evening-Morning until the Leviticus Sixteen Sanctuary would be set right; And that when the time had ripened he would send forth his messengers to gather each one before him; each in his own appointed time, which time is appointed by the Father. And I saw that the shady "old man" `Aza'zel was taken; and cast alive into the Limne tou Puros.
Ten Weeks of Enoch ~ Chronology of Christ ~ Ezra 4 Chronology
A Sower Went Forth To Sow ~ The Stars of Heaven ~ Beasts of Man
Ruling Seven Mountains with a Rod of Iron
David and Goliath ~ Herodian Dynasty
Olivet-Zeytiym ~ House of Annas
TETRAGONOS: Four Corners
17-153-969 Temple of Yeshua
Great Pyramid Internal Tetrahedron Capstone
Ezekiel Temple: Temple of a Man
Testimony Dreams Visions
HOME PAGE