Ezekiel Temple
Temple of a Man
Yeshua answered and said unto them, You shall destroy this temple; and in three days I will raise it up! Then said the Yhudim, Forty and six years was this temple in building, and you will raise it up in three days? But he spoke of the temple of his body.

As shown in Part 2 of this study the people are the temple, and the Gentiles are included, for king Solomon gathered an hundred fifty three thousand and six hundred, all the strangers and fellow sojourners in the land of Yisrael, to help build the Temple, (2 Chronicles 2:1-2). In opening statement from the passage quoted above it is the Passover, and Yeshua stands in the court wherein were found the oxen, sheep, doves, and tables of the money changers, and Yeshua had just overthrown their money tables and chased them out of the court of the temple with a whip of small cords. This occurs in the court of the Gentiles where the oxen, sheep, and doves were bought and sold; and the money was exchanged for a profit by the wolverines installed by Ananus, the head of the Tsaddukim ruling party, (which branches of his own had set up an abomination in the holy place court of the Miqdash-Temple by committing this evil). When Yeshua therefore says, You shall destroy this temple; and in three days I will raise it up!, he speaks of the temple of his body: yet this body of which he speaks is the whole body of the faithful in Messiah and not his own physical body, as the majority have generally assumed and taught for doctrinal reasons. It is rather in the sense of the whole body of the people-temple and indeed each of us is raised in his or her own appointed times which are times appointed of the Father, and the like typology is witnessed in the three days and a half which Lazaros slept before Messiah raised him from the dead. In the same way therefore that the Tanach body of the faithful were called the Body of Moshe the Brit Chadashah body of the faithful are called the Body of Messiah, and likewise the Body of Moshe was folded into Messiah in Matthew 27:51-53 when a great body of the saints which slept arose, and entered into the holy city Yerushalaim of Above, and many of these were exhibited in the writings as the text says, such as Hezekiah who was promised that he would go up into the House of YHWH in the Third Day. When Yeshua therefore makes the statement he speaks not of the physical building made with the hands of men, over forty and six years, but rather he speaks of the people standing in the court, which people of Elohim the leaders and chief priests were destroying with their doctrines and traditions of men.

However the base understanding and underlying foundation begins with the physical body of Yeshua because he offered it up, both as a living sacrifice during his earthly ministry, and also once and for all time at Golgotha, to attest, solidify, and confirm both his Testimony given to him from above and to confirm the Covenant(s). The Ezekiel Temple is therefore first and foremost a representation of the body-Miqdash Temple wherein we serve: it is the mathematical representation of the temple of a man, the man Yeshua, Moshiya-Deliverer. The Ezekiel Temple has six gates: inner and outer gates facing the north, inner and outer gates facing the south, and inner and outer gates facing the east. Each of the six gates are sixty cubits in height, (enter by the narrow gate) and each has six small chambers which are six cubits by six cubits square. The outer wall of the outer court is six cubits high and six cubits wide and its length is five hundred cubits by five hundred cubits square, (five hundred cubits per side). However with the outer suburb of fifty cubits round about the overall dimension of the square, including the common or profane area, is six hundred cubits by six hundred cubits square. Therefore the temple in which we serve is indeed the temple of a man and the same is the Body of Messiah Yeshua. Thus the overall basic measurements of the Ezekiel Temple are Six hundred, Sixty, and Six.

Ezekiel 40:5
5. And behold a wall on the outside of the house round about, and in the hand of the man a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the structure, one reed, [six cubits] and the height, one reed, [six cubits].

Ezekiel 43:7-11
7. And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the sons of Yisrael for ever, and My holy name, shall the house of Yisrael no more defile, neither they, nor their kings, by their whoredom, nor by the carcasses of their kings in their high places.
8. In their setting of their threshold by My thresholds, and their post by My posts, and the wall between Me and them, they have even defiled My holy name by their abominations which they have committed: wherefore I have consumed them in Mine anger.
9. Now let them put away their whoredom, and the carcasses of their kings, far from Me, and I will dwell in the midst of them for ever.
10. You, son of man, show the house to the house of Yisrael, that they may be ashamed of their iniquities: and let them measure the pattern.
11. And if they be ashamed of all that they have done, show them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.

The Ezekiel Temple represents the Body of Messiah. Yochanan the Immerser is told to measure the Temple in Revelation 11 but nowhere are we plainly given the measurements unless they have something to do with the passage from Revelation 13:18. Yochanan employs nearly identical language to that of Ezekiel:

Let them measure the pattern . . . (Ezekiel 43:10).
Let him with understanding pebble-count the number . . . (Revelation 13:18).

The measurements given in Revelation 21 are of the holy city, (and measured rather with a golden reed) which Yochanan then clearly states, concerning the city, that he saw no temple therein because the Father YHWH, and the Lamb, are the temple thereof. What then happened to the measurements of the temple which Yochanan was commanded to measure? Perhaps it has to do with the 144000 of the Book of the Revelation of Messiah Yeshua, for the people of Elohim are His Temple, and the Ezekiel Temple altar of sacrifice is twelve cubits by twelve cubits square, (12 x 12 = 144).

Revelation 13:18
18. Here is wisdom: Let him with understanding pebble-count the number of the beast; for it is the number of a man, and his number is six hundred sixty and six.

Who has wisdom and understanding? Those having fully repented and being ashamed of their own iniquities. Only then is the veil removed from over our hearts and minds when we read the Scripture: only then might we understand the Word, the only Wisdom of Elohim. And perhaps then, as Yeshua the Nagiyd-Commander and Malak of the Covenant leads the Way, might we understand the measure of the pattern given to Ezekiel. Messiah came to build the prophesied eternal temple and there are references to the Ezekiel Temple in the new covenant writings if indeed the Ezekiel Temple is the Body of Messiah. The post modern pseudo-prophets generally defer the Ezekiel Temple to a so-called literal future thousand year millennium because they see only with the eyes and mind of the literal-physical and flesh. However, if the Ezekiel Temple is indeed the Body of Messiah, then it is now built, and continuing to be built one block at a time: and we worship therein if we are indeed in Messiah Yeshua.

The Body of Messiah Foretold

Zechariah 3:8-9
8. Hear now Yeshua, haKohen haGadol, you and your associates that sit before you: for they are men of a sign: for, behold, I bring forth My servant, Tsemach-Branch:
9. Behold, the Stone which I have laid before Yeshua: upon one Stone shall be seven eyes: behold, I will etch the graving thereof, says YHWH Tsabaoth, and I will remove the iniquity of that land in one day!

Zechariah 6:12-13
12. And speak unto him, saying, Thus says YHWH Tsabaoth, saying, Behold, an 'iysh whose name is Tsemach-Branch! And he shall tsemach-sprout up out of his place, and he shall build the heykal-temple of YHWH:
13. And he shall build the heykal-temple of YHWH and bear the glory: and he shall sit and rule upon his throne, and shall be Priest upon his throne: and the counsel of peace shall be amidst the two.

Amos 3:7-8
7. Surely Adonay YHWH will do nothing unless He reveals His secret unto his servants the prophets.
8. The lion has roared, who will not fear? Adonay YHWH has spoken, who can but prophesy?

Hebrews 10:5-7 (Psalms 40)
5. Wherefore coming into the world, he says, Sacrifice and offering you would not, but a body have you katartizo-fitted-framed for me:
6. In burnt offerings and sacrifices for sin you have had no pleasure.
7. Then said I, Behold, here am I, in the volume of the book it is written of me, to do your will, Elohim.

The first temple was said to have been one hundred and twenty cubits in height, (the inner sanctuary) yet the second temple sanctuary was only half of that, (sixty cubits in height). The religious leaders later blamed Koresh-Cyrus for giving the order which he, doubtless, must have received at least some confirmation from those in captivity who knew the writing of Ezekiel. Herod was therefore more than happy to redesign the temple so as to gain the favor of the religious leaders and rulers of the people. But apparently they merely desired only a taller and more grand sanctuary for the prestige, without truly understanding the significance of its dimensions, and ended up with Herod adding forty more cubits to the original sixty, (for a total of one hundred cubits in height) and this one hundred cubits was the new height of the temple inner sanctuary at the time of the advent of Messiah. Thus the forty six years of rebuilding was to the pride of Herod and the priestly class and resulted in a height not found in the Scripture.

Ezra 6:3
3. In the first year of Kuros the king, the same Kuros the king made a decree concerning the house of Elohim at Yerushalaim, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof sixty cubits, and the breadth thereof sixty cubits:

Josephus comes to the same conclusion, that the first temple was 120 cubits tall, on two separate occasions. The Zerubbabel temple was only half the height of the first temple. It stood at sixty cubits or about ten stories tall. The Mishna also agrees in that it states that the Zerubbabel temple was later remodeled and forty cubits were added to make it a total of one hundred cubits in height. This is what king Herod the Great did when he embarked on his temple remodeling project and thus he made it forty cubits taller.

Josephus, Antiquities of the Jews, B-XV, C-XI, V-1
Our fathers, indeed, when they were returned from Babylon, built this temple to God Almighty, yet does it want sixty cubits of its largeness in altitude for so much did that first temple which Solomon built exceed this temple nor let any one condemn our fathers for the negligence or want of piety herein, for it was not their fault that the temple was no higher; for they were Cyrus and Darius the son of Hystaspes, who determined the measure for its rebuilding; and it hath been by reason of the subjection of those fathers of ours to them and to their posterity, and after them to the Macedonians, that they had not the opportunity to follow the original model of the pious edifice, nor could they raise it to its ancient altitude.

Josephus, Antiquities of the Jews, B-XI, C-IV, V-2
Now the priests and Levites, and the elder part of the families, recollecting with themselves how much greater and more sumptuous the old temple had been, seeing that now made how much inferior it was, on account of their poverty, to that which had been built of old considered with themselves how much their happy state was sunk below what it had been of old, as well as their temple . Hereupon they were disconsolate, and not able to contain their grief, and proceeded so far as to lament and shed tears on those accounts; but the people in general were contented with their present condition; and because they were allowed to build them a temple, they desired no more, and neither regarded nor remembered, nor indeed at all tormented themselves with the comparison of that and the former temple, as if this were below their expectations; but the wailing of the old men and of the priests, on account of the deficiency of the temple, in their opinion, if compared with that which had been demolished, overcome the sounds of the trumpets and the rejoicing of the people.

Be it incorrect or not this is the temple that Messiah Yeshua suddenly came to as prophesied in HaNavi Malakiy. But the word Malakiy employs for temple is again heykal as in the Zkaryah passage quoted above. Why? Because the body that was prepared, fitted, and framed for Yeshua is the true temple. The temple that Herod remodeled was nothing more than a fancy building made by the hands of men, (and the incorrect altitude). Malakiy refers to it as more of a heykal-palace:

Malakiy 3:1
1. Behold, I will send My malak, and he shall prepare the way before me: and ha-Adon, whom you seek, shall suddenly come to his heykal-temple, even the Malak of the Covenant, whom you delight in: behold, he shall come! Says YHWH Tsabaoth.

Strong's Reference #1964
Romanized heykal
Pronounced hay-kawl'
probably from HSN3201 (in the sense of capacity); a large public building, such as a palace or temple:
KJV--palace, temple.

Also of note is that it was the doctors whom the young man Yeshua spoke and reasoned with, at the age of twelve, in the temple. Why the doctors? Because not only are they doctors of the Torah but they knew about the body, which is the temple, because the whole typology of the temple speaks of the body of the man, which is the temple of Elohim:

Luke 5:45-47
45. And when they found him not, they turned back again to Yerushalaim, seeking him.
46. And it came to pass that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
47. And all that heard him were astonished at his understanding and answers.

Likewise the camp of the sons of Yisrael and the camp of the saints is laid out by the Grand Designer in the same orderly arrangement as the Ezekiel Temple, that is, the formation of a cross:
From "Temple of Yeshua" we have the following pebble-count based on the 153 Fish:
Sum(17) = 153

001 = Capstone
003 = 1+2
006 = 1+2+3
010 = 1+2+3+4
015 = 1+2+3+4+5
021 = 1+2+3+4+5+6
028 = 1+2+3+4+5+6+7
036 = 1+2+3+4+5+6+7+8
045 = 1+2+3+4+5+6+7+8+9
055 = 1+2+3+4+5+6+7+8+9+10
066 = 1+2+3+4+5+6+7+8+9+10+11
078 = 1+2+3+4+5+6+7+8+9+10+11+12
091 = 1+2+3+4+5+6+7+8+9+10+11+12+13
105 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14
120 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15
136 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16
153 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17

Sum(23) = 276

1 = Capstone
003 = 1+2
006 = 1+2+3
010 = 1+2+3+4
015 = 1+2+3+4+5
021 = 1+2+3+4+5+6
028 = 1+2+3+4+5+6+7
036 = 1+2+3+4+5+6+7+8
045 = 1+2+3+4+5+6+7+8+9
055 = 1+2+3+4+5+6+7+8+9+10
066 = 1+2+3+4+5+6+7+8+9+10+11
078 = 1+2+3+4+5+6+7+8+9+10+11+12
091 = 1+2+3+4+5+6+7+8+9+10+11+12+13
105 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14
120 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15
136 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16
153 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+ 17
171 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18
190 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19
210 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19+20
231 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19+20+21
253 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19+20+21+22
276 = 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19+20+21+22+23
Continuing on then with the ancient "pebble count" method as shown above:

Sum(36) = 666

And the total pebble count for all the Sum numbers before it, inclusive, is 2300. Now therefore, without having to write out all of the numbers and addition symbols, what follows below is simply the continuation of the pebble count from Sum(23).

Sum(24) = 300
Sum(25) = 325
Sum(26) = 351
Sum(27) = 378
Sum(28) = 406
Sum(29) = 435
Sum(30) = 465
Sum(31) = 496
Sum(32) = 528
Sum(33) = 561
Sum(34) = 595
Sum(35) = 630 -- Total Pebble Count = 7770

2300+300+325+351+378+406+435+465+496+528+561+595+630 = 7770

This mathematical fact is important to our understanding of Scripture numbers. The next Sum is that of the number Thirty Six:

Thirty Six is the number of the Four Quadrants or Four Quarters:

2 x 36 = 72
4 x 36 = 144
Sum(36) = 666

Ezra 2:64
64. The whole assembly together was forty two thousand three hundred sixty:

Count the total numbers in Ezra 2, the total is nowhere near 42,360, but rather, only 29,818. Perhaps the author is telling us something else even more critical under the surface:

Ezra 2:64 Transliterated
64. Kal- haqahal k'echad --
'arba` ribow' 'alpayim shlosh- me'owt shishiym:
The whole assembly as one -- four myriads: two thousand three hundred sixty:

The ribbow or myriad can imply different things, depending on context, but generally one myriad is twelve thousand as in Yonah 4:11 where twelve myriads are one hundred and forty-four thousand.

Each Quarter is a Myriad Quadrant of the Camp and consists of three Tribes:

4 x 36000 = 144000
4 x 36000 = Four Myriads of the Four Quadrants.
2300 - Kodesh Sanctuary Cleansed - Daniel 8:14.
Sixty - Enter by the Narrow Gate - Ezekiel Temple Gates are 60 Cubits high.

3 x 12000 = 36000 Per Quadrant - Revelation 7 (3 x 12000 from each Tribe).
4 Quadrants x 36000 = 144000
Other Ezekiel Temple Studies
Enter His Gates
Enter by the narrow Gate (60 Cubits)
Sons To Glory - Ezekiel's Temple
1 Kings 8:12-14
12. Then spoke Solomon, YHWH has said that He would dwell in the `araphel-thick darkness.
13. I have surely built unto you an house to dwell in, a settled place for you to abide, into olam:
14. And the king turned his face about, and blessed all the congregation of Yisrael: and all the congregation of Yisrael stood:

And Solomon never turns himself back around to face the temple building made with hands because he knows that the people are the Temple of the Most High:

Acts 7:44-51
44. Our fathers had the Tabernacle of Witness in the wilderness, as he had appointed, speaking unto Moshe, that he should make it according to the fashion that he had seen.
45. Which also our fathers that came after brought in with Yeshua into the possession of the heathen, whom Elohim drove out before the face of our fathers, unto the days of David:
46. Who found favor before Elohim, and desired to find a Tabernacle for the Elohim of Yakob.
47. But Solomon built him an house.
48. Howbeit the most High does not dwell in temples made with hands; as says the prophet:
49. Says YHWH, The heavens are My throne and the earth is My footstool: what house will you build unto Me? or what is the place of My rest?
50. Has not My hand made all these things?
51. You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so you do.

2 Chronicles 7:11-16
11. Thus Solomon finished the house of YHWH, and the house of the king: and all that came into the heart of Solomon, to make in the house of YHWH, and in his own house, he prosperously effected.
12. And YHWH appeared to Solomon by night, and said unto him, I have heard your prayer, and have chosen this place to Myself for an house of sacrifice.
13. If I shut up the heavens that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people:
14. If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from the heavens, and will forgive their sin, and will heal their land.
15. Henceforth My eyes shall be open, and My ears attentive unto the prayer that is made in this place.
16. For now have I chosen and sanctified this house, that My name may be there forever: and My eyes and My heart shall be there perpetually.

Body of Yeshua - Ezekiel Temple
Great Congregation - Mishkan-Tabernacle - Solomon-Zerubbabel Temples

Matthew 7:13-14
13. Enter in at the narrow gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:
14. For narrow is the gate, and straight is the way, which leads unto life; and few there be that find it.

Yeshua is the only Door and every man is like a gate frame with his door posts:

Yohannes 10:7-9
7. Then said Yeshua unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8. All that ever came before me are thieves and robbers: but the sheep did not hear them.
9. I am the door: if any man enter in by me, he shall be saved, and shall go in and out, and find pasture.
The Temple in which we serve is the Temple of a Man
Ezekiel Temple represents the Body of Messiah:

The Ezekiel Temple has Six Gates
2 Gates: inner and outer gates facing the east.
2 Gates: inner and outer gates facing the north.
2 Gates: inner and outer gates facing the south.

All Six Gates are identical except for the Steps
Each 6 Gates has 6 small chambers measuring 6 x 6 Cubits
Outer Gates: 7 Steps - Inner Gates: 8 Steps

The Ezekiel Temple measurements are taken with a 6-Cubit Reed
The building structure of the outer wall is 6 x 6 cubits - Ezekiel 40:5
1 Cubit is by the cubit and a handbreadth - Ezekiel 40:5
1 Reed = 6 Cubits - Ezekiel 40:5
The word employed in Hebrews 10:5 concerning the body of Yeshua is translated as "prepared" yet the word means "fitted" and "framed" like as a house is framed. The Hebrews 10 passage, (quoting Psalm 40) perfectly states that "in the volume of the Book, (Scroll) it is written" of Messiah Yeshua. And that the physical body of Yeshua was prepared, fitted, and framed for Messiah to dwell in, (with the Father) when Messiah descended from the heavens in the somatikos-bodily form of a Yonah-Dove and remained-abode with the man Yeshua. Likewise HaNavi Amos clearly states that surely Elohim will do nothing unless He first reveals His secret unto his servants the Prophets.

The prophetic Ezekiel Temple description begins in chapter forty. The year is well documented as 573BCE because of the information given in Ezekiel 40:1. If then the prophecy was given in 573BCE, and if also two prophets prophesied later during the building of the second temple, (Zkaryah and Haggai) why then did they not lay the foundation so as to build the previously foretold Ezekiel Temple? The prophets knew that the Ezekiel Temple was not a temple meant to be built by the hands of men.

King David paid six hundred shekels of gold by weight for the Holy Place:

1 Chronicles 21:15-25
18. Then the Malak of YHWH commanded Gad to say unto David, that David should go up, and set up an altar unto YHWH in the threshing floor of Ornan the Jebusite.
19. And David went up at the saying of Gad, which he spoke in the name of the YHWH.
20. And Ornan turned back, and saw the Malak; and his four sons with him hid themselves. And Ornan was threshing wheat:
21. And as David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself unto David with his face to the ground.
22. Then David said to Ornan, Grant me the place of this threshing floor, that I may build an altar therein unto YHWH: you shall grant it me for the full price so that the plague may be stayed from the people.
23. And Ornan said unto David, Take it to you, and let my master the king do that which is good in his eyes: behold, I give you the oxen also for ascending offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
24. And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is yours for YHWH, nor offer ascending offerings without cost.
25. So David gave to Ornan for the place six hundred shekels of gold by weight.

In the reign of Solomon everything comes together in the building everything, including the house of the forest and the temple, and Solomon is recorded to have had a yearly income of six hundred sixty six talents of gold, (which number only concerns the gold). Likewise the temple was built upon the Rock of the threshing floor of Ornan which full perimeter his father king David paid the full price of six hundred shekels of gold by weight to acquire.

2 Chronicles 3:1
1. Then Solomon began to build the house of YHWH at Yerushalaim, in mount Moriah, where YHWH appeared unto David his father, in the place that David had prepared in the threshing floor of Ornan the Yebuciy.

We are given an expanded understanding of the Torah in Ezekiel 43 concerning the Holy Place from the same passage of Scripture already in discussion from above: "Upon the top of the mountain the whole limit round about" is to be "most holy", that is, "qodesh qadashiym", or "holy holies", which is the same wording that is generally rendered as "the Holy of Holies" inner Sanctuary. The whole limit of the mountain top therefore includes the fifty-cubit outer perimeter for the commons-"profane" area, which makes the whole complex six hundred cubits by six hundred cubits; which represents the flesh or "outer perimeter" of the body-miqdash-chapel temple in supernal typology.

Ezekiel 43:10-12
10. You, son of man, show the house to the house of Yisrael, that they may be ashamed of their iniquities: and let them measure the pattern.
11. And if they be ashamed of all that they have done, show them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12. This is the law of the house: Upon the top of the mountain the whole limit thereof round about shall be most Holy. Behold, this is the law of the house!

Six Hundred, Sixty, and Six is indeed the number of a man, and therefore any spirit of a man or anthropon-man-faced who puts himself at the center of the camp, in the midst of the great congregation, likewise puts himself in the place of Messiah: becoming anti-Messiah, taking to himself the number and coming in his own name lords himself and his doctrines over the brethren.
This page is part four of a five part Temple Series:
Tetragonos - II Temple of Yeshua - III Giza Altar - IV Ezekiel Temple - V Altar of Adamah
Daniel 11 King of Persia - Chronology of Messiah
Enoch Torah Calendar - Ten Weeks of Enoch - Olivet Zeytiym
Olivet Zeytiym II - Pente Artous - Tetragonos - Temple of Yeshua
Ezekiel Temple - Giza Altar - Altar of Adamah - Tzemach Tzedek
Daniel 8 - A Sower Went Forth To Sow - Apocalypse of Job
Enoch and the Book of Giants - The Beasts of Man
Ruling Seven Mountains with a Rod of Iron
Herodian Dynasty - House of Ananus
Confirmation of the Covenant
Testimony My Patmos
Elaias Index